Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
E. If, nevertheless, you persevere diligently in seeing what stars you
can in the early morning, and use what is left you of light wisely, you
will gradually discover that the United Grand Steam Percussion and
Corrosion Company is a company of thieves; and that you yourself are an
ass, for letting them steal your money, and your light, at once. And
that there is standing order from the Maker of Light, and Filler of
pockets, that the company shall not be thieves, but honest men; and
that you yourself shall not be an ass, but a Magus.
F. If you remind the company of this law, they will tell you that
people “didn’t know everything down in Judee,” that nobody ever made
the world; and that nobody but the company knows it.
But if you enforce upon yourself the commandment not to be an ass, and
verily resolve to be so no more, then—hear the word of God, spoken to
you by the only merchant city that ever set herself to live wholly by
His law. [82]
“I willed, and sense was given to me.
I prayed, and the Spirit of Wisdom was given to me.
I set her before Kingdoms and Homes,
And held riches nothing, in comparison of her.”
That is to say,—If you would have her to dwell with you, you must set
her before kingdoms;—(as, for instance, at Sheffield, you must not
think to be kings of cutlery, and let nobody else in the round world
make a knife but you;)—you must set her before homes; that is to say,
you must not sit comfortably enjoying your own fireside, and think you
provide for everybody if you provide for that:—and as for riches—you
are only to prefer wisdom,—think her, of two good things, the best,
when she is matched with kingdoms and homes; but you are to esteem
riches—nothing in comparison of her. Not so much as mention shall be
made “of coral, nor of pearls, for the price of wisdom is above
rubies.”
You have not had the chance, you think, probably, of making any
particular mention of coral, or pearls, or rubies? Your betters, the
Squires and the Clergy, have kept, if not the coral, at least the
pearls, for their own wives’ necks, and the rubies for their own
mitres; and have generously accorded to you heavenly things,—wisdom,
namely, concentrated in your responses to Catechism. I find St. George,
on the contrary, to be minded that you shall at least know what these
earthly goods are, in order to your despising them in a sensible
manner;—for you can’t despise them if you know nothing about them.
Public-domain text, read in full here on John Shaqi.
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