Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Mr. Greg has it indeed in his power to reply that it is proper to
economize for the sake of one’s own wife and children, but not for the
sake of anybody else’s. But since, according to another exponent of the
principles of Radical Economy, in the ‘Cornhill Magazine,’ a
well-conducted agricultural labourer must not marry till he is
forty-five, his economies, if any, in early life, must be as offensive
to Mr. Greg, on the score of their abstract humanity, as those of the
richest bachelor about town.
There is another short sentence in this same page 618, of which it is
difficult to overrate the accidental significance.
The superficial observer, says Mr. Greg, “recollects a text which he
heard in his youth, but of which he never considered the precise
applicability—‘He that hath two coats, let him impart to him that hath
none.’”
The assumptions that no educated Englishman can ever have heard that
text except in his youth, and that those who are old enough to remember
having heard it, “never considered its precise applicability,” are
surely rash, in the treatment of a scientific subject. I can assure Mr.
Greg that a few grey-headed votaries of the creed of Christendom still
read—though perhaps under their breath—the words which early
associations have made precious to them; and that in the bygone days,
when that Sermon on the Mount was still listened to with respect by
many not illiterate persons, its meaning was not only considered, but
very deliberately acted upon. Even the readers of the ‘Contemporary
Review’ may perhaps have some pleasure in retreating from the sunshine
of contemporary science, for a few quiet moments, into the shadows of
that of the past; and hearing in the following extracts from two
letters of Scott’s (the first describing the manner of life of his
mother, whose death it announces to a friend; the second, anticipating
the verdict of the future on the management of his estate by a Scottish
nobleman) what relations between rich and poor were possible, when
philosophers had not yet even lisped in the sweet numbers of Radical
Sociology.
“She was a strict economist, which she said enabled her to be liberal;
out of her little income of about £300 a year, she bestowed at least a
third in well-chosen charities, and with the rest, lived like a
gentlewoman, and even with hospitality more general than seemed to suit
her age; yet I could never prevail on her to accept of any assistance.
You cannot conceive how affecting it was to me to see the little
preparations of presents which she had assorted for the New Year, for
she was a great observer of the old fashions of her period—and to think
that the kind heart was cold which delighted in all these arts of
kindly affection.”
Public-domain text, read in full here on John Shaqi.
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