Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
2. The wood-piercing bee cuts out her nest in decayed wood; the nest
being a hollow pipe like a chimney, or a group of such pipes, each
divided by regular floors, into cells for the children; one egg is put
in each cell, and the cell filled with a paste made of the farina of
flowers mixed with honey, for the young bee to eat when it is hatched.
Now this carpentering work, I find, is done wholly by the wood-piercing
bee’s strong jaws; but here again is no picture of her jaws, or the
teeth in them; though the little heaps of sawdust outside where she is
working “are of grains nearly as large as those produced by a handsaw”;
and she has to make her floors of these grains, by gluing them in
successive rings from the outside of her cell to the centre. Yes;
that’s all very well; but then I want to know if she cuts the bits of
any particular shape, as, suppose, in flattish pieces like tiles, and
if then she glues these sideways or edgeways in their successive rings.
But here is the prettiest thing of all in her work. It takes, of
course, a certain time to collect the farina with which each cell is
filled, and to build the floor between it and the nest; so that the
baby in the room at the bottom of the pipe will be born a day or two
before the baby next above, and be ready to come out first; and if it
made its way upwards, would disturb the next baby too soon. So the
mother puts them all upside down, with their feet—their tails, I should
say—uppermost; and then when she has finished her whole nest, to the
last cell at the top, she goes and cuts a way at the bottom of it, for
the oldest of the family to make her way out, as she naturally will,
head-foremost, and so cause the others no discomfort by right of
primogeniture.
Public-domain text, read in full here on John Shaqi.
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