“So long as you deliberately refuse to help in any way a man who (you have every reason to know) possesses more of the righteousness of God than yourself, (when you have ample means to do so,) how can you be said to ‘do the will of your Father which is in Heaven’? or how can you expect to receive understanding to ‘know of the doctrine’ of the Saviour, (or of my doctrine,) ‘whether it be of God, or whether I speak of myself’? If you possessed a genuine ‘faith,’ you would exercise humanity towards such a man as myself, and leave the result with God; and not presumptuously decide that it was ‘wrong’ to relieve ‘a righteous man’ in distress, lest you should encourage him in delusions which you choose to suppose him to be labouring under. “People seem to suppose that it is the Saviour who will judge the world, if any one does. He distinctly declares that He will not. ‘If any one hear my words, and believe not, I judge him not; for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.’ John xii. 47, 48. I represent that ‘WORD’ which the Saviour spoke, and I have already judged, and condemned, this country, and the United States, in particular; and Christendom, and the World in general. I have for twenty years been a preacher of ‘the Righteousness of God’ to this generation (as Noah was for a hundred years to his generation), and I have proved by actual experiment that none among the men of this generation can be induced to ‘enter the kingdom of heaven’ until the predicted ‘time of trouble, such as was not since there was a nation,’ comes suddenly, and compels those who are ready to enter the kingdom of God, to do so at once; and I know not how soon after I leave this country the ‘trouble’ will come; perhaps immediately, perhaps in about a year’s time; but come it must; and the sooner it comes, the sooner it will be over, I suppose. “Yours faithfully.” The following specimen of the kind of letters which the “judge of the United States in particular, and the World in general,” leaves the people favoured by his judgment to send to his friends, may as well supplement his own letter:— “Mr. (J. of U.S. in p. and the W. in g.)’s name will, I trust, excuse me to you for writing; but my house entirely failed me, and I, with my child, are now really in great want. I write trusting that, after your former kindness to me, you will feel disposed to send me a little assistance. “I would not have written, but I am seriously in need. “Please address to me,” etc.