Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Yet it is only by her help, to-day, that I am able to do a piece of
work required of me by the letter printed in the second article of this
month’s correspondence. It is from a man of great worth,
conscientiousness, and kindliness; but is yet so perfectly expressive
of the irreverence, and incapacity of admiration, which maintain and,
in great part, constitute, the modern liberal temper, that it makes me
feel, more than anything I ever yet met with in human words, how much I
owe to my mother for having so exercised me in the Scriptures as to
make me grasp them in what my correspondent would call their ‘concrete
whole’; and above all, taught me to reverence them, as transcending all
thought, and ordaining all conduct.
This she effected, not by her own sayings or personal authority; but
simply by compelling me to read the book thoroughly, for myself. As
soon as I was able to read with fluency, she began a course of Bible
work with me, which never ceased till I went to Oxford. She read
alternate verses with me, watching, at first, every intonation of my
voice, and correcting the false ones, till she made me understand the
verse, if within my reach, rightly, and energetically. It might be
beyond me altogether; that she did not care about; but she made sure
that as soon as I got hold of it at all, I should get hold of it by the
right end.
In this way she began with the first verse of Genesis and went straight
through to the last verse of the Apocalypse; hard names, numbers,
Levitical law, and all; and began again at Genesis the next day; if a
name was hard, the better the exercise in pronunciation,—if a chapter
was tiresome, the better lesson in patience,—if loathsome, the better
lesson in faith that there was some use in its being so outspoken.
After our chapters, (from two to three a day, according to their
length, the first thing after breakfast, and no interruption from
servants allowed,—none from visitors, who either joined in the reading
or had to stay upstairs,—and none from any visitings or excursions,
except real travelling,) I had to learn a few verses by heart, or
repeat, to make sure I had not lost, something of what was already
known; and, with the chapters above enumerated, (Letter XLII. [27]), I
had to learn the whole body of the fine old Scottish paraphrases, which
are good, melodious, and forceful verse; and to which, together with
the Bible itself, I owe the first cultivation of my ear in sound.
Public-domain text, read in full here on John Shaqi.
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