Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
These being, as far as I can trace them, the literal meanings of each
verse, the entire purport of the psalm is that the Name, or knowledge,
of God was admirable to David, and the power and kingship of God
recognizable to him, through the power and kingship of man, His
vicegerent on the earth, as the angels are in heavenly places. And that
final purport of the psalm is evermore infallibly true,—namely, that
when men rule the earth rightly, and feel the power of their own souls
over it, and its creatures, as a beneficent and authoritative one, they
recognise the power of higher spirits also; and the Name of God becomes
‘hallowed’ to them, admirable and wonderful; but if they abuse the
earth and its creatures, and become mere contentious brutes upon it,
instead of order-commanding kings, the Name of God ceases to be
admirable to them, and His power to be felt; and gradually, license and
ignorance prevailing together, even what memories of law or Deity
remain to them become intolerable; and in the exact contrary to
David’s—“My soul thirsteth for God, for the Living God; when shall I
come and appear before God?”—you have the consummated desire and
conclusive utterance of the modern republican:
“S’il y avait un Dieu, il faudrait le fusiller.”
Now, whatever chemical or anatomical facts may appear to our present
scientific intelligences, inconsistent with the Life of God, the
historical fact is that no happiness nor power has ever been attained
by human creatures unless in that thirst for the presence of a Divine
King; and that nothing but weakness, misery, and death have ever
resulted from the desire to destroy their King, and to have thieves and
murderers released to them instead. Also this fact is historically
certain,—that the Life of God is not to be discovered by reasoning, but
by obeying; that on doing what is plainly ordered, the wisdom and
presence of the Orderer become manifest; that only so His way can be
known on earth, and His saving health among all nations; and that on
disobedience always follows darkness, the forerunner of death.
Public-domain text, read in full here on John Shaqi.
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