Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
IV. In last Fors, though I thought I knew my ‘Old Mortality’ well
enough, I carelessly wrote ‘Elspeth,’ for ‘Elizabeth,’ (meaning Bessie
Maclure); and the misprint ‘Arannah’ for ‘Araunah’ escaped my eyes
three times over. The more grotesque one of ‘changes’ for ‘charges,’ in
p. 168, line 25, was I suppose appointed by Fors to chastise me for
incurable flirtation. I wish I knew who these two schoolgirls are, whom
I’ve got to finish my letter to if I can, this time.
My dears, will you please, for I can’t rewrite what I’ve said so often,
read, when you have opportunity, the letter to a young lady in Fors 34,
pp. 29, 30. [48] Respecting the third article in that letter, I have
now a few words to add; (read also, if you can, what is said of the
Word of God, in Letters 45 and 46). I told you in last Fors that you
would have great difficulty in getting leave from English society to
obey Christ. Fors has since sent me, in support of this statement, a
paper called ‘The Christian,’—the number for Thursday, May 11,—in the
fifteenth page of which is an article on young ladies headed “What can
they do?” from which I take the following passage:—
“There have been times of special prayer for young men and women. Could
there not be also for the very large class of young ladies who do not
go out into society? They have no home duties to detain them, as many
in a humbler condition; they have hours and hours of leisure, and know
not how to spend them—partly from need of being directed, but more so
from the prejudices and hindrances in their way. Their hearts are
burning to do something for Christ, but they are not allowed, partly
because it is considered ‘improper,’ and for a variety of reasons.
“There is a cry on every side for labourers. There are numbers longing
to respond; if not wholly to dedicate their lives, at least a portion
of their days, to active Christian service, and only a wave of united
prayer can throw these objections aside, and free the large band who
are so willing.
“A bright young Christian came to me this week. She is tired of
meetings to which she is constantly taken, but never allowed to work in
the inquiry-room at them,—hindered from taking up the least bit of
work, till at last she cannot even ask for it. Almost to ‘kill time,’
she has taken up a secular corresponding agency.”
Now that it is ‘considered improper’ by the world that you should do
anything for Christ, is entirely true, and always true; and therefore
it was that your Godfathers and Godmothers, in your name, renounced the
“vain pomp and glory of the world,” with all covetous desires of the
same—see baptismal service—(I wonder if you had pretty names—won’t you
tell me?) but I much doubt if you, either privately or from the pulpit
of your doubtless charming church, have ever been taught what the “vain
pomp and glory of the world” was.
Public-domain text, read in full here on John Shaqi.
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