“Neither when a man holds himself not guilty of his own errors, nor the cause of the most and the greatest evils that befall him [88]; but holds others to be guilty of them, and himself guiltless, always;—honouring his own soul, as it seems; but far away is he from doing this, for he injures it; neither when he indulges it with delights beyond the word and the praise of the Lawgiver [89];—then he in nowise honours it, but disgraces, filling it with weaknesses and repentances; neither when he does not toil through, and endure patiently, the contraries of these pleasures, the divinely praised Pains, and Fears, and Griefs, and Mournings, but yields under them; then he does not honour it in yielding; but, in doing all these things, accomplishes his soul in dishonour; neither (even if living honourably) [90] when he thinks that life is wholly good, does he honour it, but shames it, then also weakly allowing his soul in the thought that all things in the invisible world are evil; and not resisting it, nor teaching it that it does not know but that, so far from being evil, the things that belong to the Gods of that world may be for us the best of all things. Neither when we esteem beauty of body more than beauty of soul, for nothing born of the Earth is more honourable than what is born of Heaven; and he who thinks so of his soul knows not that he is despising his marvellous possession: neither when one desires to obtain money in any dishonourable way, or having so obtained it, is not indignant and unhappy therefore—does he honour his soul with gifts; far otherwise; he has given away the glory and honour of it for a spangle of gold; and all the gold that is on the earth, and under the earth, is not a price for virtue.” That is as much of Plato’s opinions concerning the Psyche as I can write out for you to-day; in next Fors, I may find you some parallel ones of Carpaccio’s: meantime I have to correct a mistake in Fors, which it will be great delight to all Amorites to discover; namely, that the Princess, whom I judged to be industrious because she went on working while she talked to her father about her marriage, cannot, on this ground, be praised beyond Princesses in general; for, indeed, the little mischief, instead of working, as I thought,—while her father is leaning his head on his hand in the greatest distress at the thought of parting with her,—is trying on her marriage ring! NOTES AND CORRESPONDENCE. I. Affairs of the Company.