Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
But there was yet, in the Feudal System, one Seventh and Final
Authority, of which the imagination is like to be also lost to
Protestant minds. That of the King of Kings, and Ruler of Empires; in
whose ordinances and everlasting laws, and in ‘feudom’ or faith and
covenant with whom, as the Giver of Land and Bread, all these
subordinate powers lived, and moved, and had their being.
And truly if, since we cannot find this King of Kings in the most
carefully digested residuum, we are sure that we cannot find Him
anywhere; and if, since by no fineness of stopper we can secure His
essence in a bottle, we are sure that we cannot stay Him anywhere,
truly what I hear on all hands is correct; and the Feudal System, with
all consequences and members thereof, is verily at an end.
In the meantime, however, you can now clearly understand the
significance, in that system, of the word Princess, meaning a King’s
daughter, bred in such ways and knowledges as may fit her for dominion
over nations. And thus you can enjoy, if otherwise in a humour for its
enjoyment, the story of the Princess Ursula, here following,—though for
the present you may be somewhat at a loss to discern the practical
bearings of it; which, however, if you will note that the chief work of
the Princess is to convert the savage minds of the ‘English,’ or people
of Over-sea, from the worship of their god ‘Malcometto,’ to the ‘rule
of St. John the Baptist,’—you may guess to be in some close connection
with the proposed ‘practice’ of St. George’s Company; not less, indeed,
than the functions of Carpaccio’s other two chiefly worshipped saints.
The legends of St. Ursula, which were followed by him, have been
collated here at Venice, and reduced to this pleasant harmony, in true
help to me, by my good scholar James Reddie Anderson. For whose spirit
thus active with us, no less than for the spirit, at rest, of the monk
who preserved the story for us, I am myself well inclined to say
another Pater and Ave.
THE STORY OF ST. URSULA. [99]
There was once a just and most Christian King of Britain, called
Maurus. To him and to his wife Daria was born a little girl, the
fairest creature that this earth ever saw. She came into the world
wrapped in a hairy mantle, and all men wondered greatly what this might
mean. Then the King gathered together his wise men to inquire of them.
But they could not make known the thing to him, for only God in Heaven
knew how the rough robe signified that she should follow holiness and
purity all her days, and the wisdom of St. John the Baptist. And
because of the mantle, they called her ‘Ursula,’ ‘Little Bear.’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account