Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Meantime, my Sheffield friends must not think I am neglecting them,
because I am at work here in Venice, instead of among them. They will
know in a little while the use of my work here. The following portions
of letter from the Curator of our Museum, with the piece of biography
in it, which I venture to print, in haste, assuming permission, will be
of good service to good workers everywhere.
“H. Swan to J. Ruskin.
“Walkley, Sheffield, October 18, 1876.
“Dear Master,—The interest in the Museum seems still increasing.
Yesterday (Sunday), in addition to our usual allotment of casual calls
at the Museum, we had a visit from a party of working men; two or three
of them from Barnsley, but the most Sheffielders, among which last were
several of those who came to meet thee on the last occasion. Their
object was a double one; first, to see what progress we were making
with the Museum; and, secondly, to discuss the subject of Usury, the
unlawfulness of which, in its ordinary aspects, being (unlike the land
question) a perfectly new notion to all except one or two. The
objection generally takes this shape: ‘If I have worked hard to earn
twenty pounds, and it is an advantage to another to have the use of
that twenty pounds, why should he get that advantage without paying me
for it?’ To which my reply has been, There may, or may not, be reasons
why the lender should be placed in a better position for using his
powers of body or mind; but the special question for you, with your
twenty pounds, now is, not what right has he to use the money without
payment—(he has every right, if you give him leave; and none, if you
don’t;)—the question you have to propose to yourself is this, ‘Why
should I, as a man and a Christian, after having been paid for what I
have earned, expect or desire to make an agreement by which I may get,
from the labour of others, money I have not earned?’ Suppose, too, bail
for a hundred pounds to be required for a prisoner in whose innocence
you believed, would you say ‘I will be bail for the hundred pounds, but
I shall expect five pounds from him for the advantage he will thereby
get?’ No; the just man would weigh well whether it be right or no to
undertake the bail; but, having determined, he would shrink from
receiving the unearned money, as I believe the first unwarped instinct
of a good man does still in the case of a loan.
Public-domain text, read in full here on John Shaqi.
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