Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
A notable sign of the times,—completed, in the mythical detail of it,
by the defiance of the sacred name of the Church, and the desecration
of good men’s graves, [112] lest, perchance, the St. Ursulas of other
lands should ever come on pilgrimage, rejoicing, over the sea, hopeful
to see such holy graves among the sights of London.
Infinitely ridiculous, such travelling as St. Ursula’s, you think,—to
see dead bodies, forsooth, and ask, with every poor, bewildered,
Campagna peasant, “Dov’ è San Paolo?” Not at all such the object of
modern English and American tourists!—nay, sagacious Mr. Spurgeon came
home from his foreign tour, and who more proud than he to have scorned,
in a rational manner, all relics and old bones? I have some notes by
me, ready for February, concerning the unrejoicing manner of travel
adopted by the sagacious modern tourist, and his objects of
contemplation, for due comparison with St. Ursula’s; but must to-day
bring her lesson close home to your own thoughts.
Look back to the seventh page, and the twenty-fourth, of the Fors of
January, for this year. The first tells you, what this last sign of
Church desecration now confirms, that you are in the midst of men who,
if there be truth in Christianity at all, must be punished for their
open defiance of Heaven by the withdrawal of the Holy Spirit, and the
triumph of the Evil One. And you are told in the last page that by the
service of God only you can recover the presence of the Holy Ghost of
Life and Health—the Comforter.
This—vaguely and imperfectly, during the last six years, proclaimed to
you, as it was granted me—in this coming seventh year I trust to make
more simply manifest; and to show you how every earthly good and
possession will be given you, if you seek first the Kingdom of God and
His Justice. If, in the assurance of Faith, you can ask and strive that
such kingdom may be with you, though it is not meat and drink, but
Justice, Peace, and Joy in the Holy Ghost,—if, in the first terms I put
to you for oath, [113] you will do good work, whether you live or die,
and so lie down at night, whether hungry or weary, at least in peace of
heart and surety of honour;—then, you shall rejoice, in your native
land, and on your nursing sea, in all fulness of temporal
possession;—then, for you the earth shall bring forth her increase, and
for you the floods clap their hands;—throughout your sacred pilgrimage,
strangers here and sojourners with God, yet His word shall be with
you,—“the land shall not be sold for ever, for the land is Mine,” and
after your numbered days of happy loyalty, you shall go to rejoice in
His Fatherland, and with His people.
NOTES AND CORRESPONDENCE.
I. Affairs of the Company.
There is no occasion to put our small account again in print till the
end of the year: we are not more than ten pounds ahead, since last
month.
Public-domain text, read in full here on John Shaqi.
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