Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
“Now all this evidently makes a happy joyous life, and the smart
colours and decoration of the boats are signs of it. Shouldn’t you say
so? Well, then, independence, home, leisure and nature are right
conditions of life—and that’s a bit of St. George’s doctrine I’ve
verified nearly all by myself; and there are things I know about keel
folks besides, which quite warrant my conclusions. But to see these
very lowly craft stranded low on the mud at low tide, or squeezed in
among other ships—big and grimy things—in the docks, you would think
they were too low in the scale of shipping to have any pride or
pleasure in life; yet I really think they are little arks, dressed in
rainbows. Remember, please, Humber keels are quite different things to
barges of any kind. And now keels are off my mind—except that if I can
ever get anybody to paint me a gorgeous one, I shall send it to you.
“My dear Master, I have thought so often of the things you said about
yourself, in relation to St. George’s work; and I feel sure that you
are disheartened, and too anxious about it—that you have some sort of
feeling about not being sufficient for all of it. Forgive me, but it is
so painful to think that the Master is anxious about things which do
not need consideration. You said, I think, the good of you was, that
you collected teaching and laws for us. But is that just right? Think
of your first impulse and purpose. Was not that your commission? Be
true to it. To me it seems that the good of you (as you say it) is that
you have a heart to feel the sorrows of the world—that you have courage
and power to speak against injustice and falsehood, and more than all,
that you act out what you say. Everybody else seems asleep or
dead—wrapped up in their own comfort or satisfaction,—and utterly deaf
to any appeal. Do not think your work is less than it is, and let all
unworthy anxieties go. The work is God’s, if ever any work was, and He
will look after its success. Fitness or unfitness is no question, for
you are chosen. Mistakes do not matter. Much work does not matter. It
only really matters that the Master stays with us, true to first
appointment; that his hand guides all first beginnings of things, sets
the patterns for us,—and that we are loyal.
“Your affectionate servant.”
NOTES
[1] See first article in Notes.
[2] Inferno, III. 60. I fear that few modern readers of Dante
understand the dreadful meaning of this hellish outer district, or
suburb, full of the refuse or worthless scum of Humanity—such numbers
that “non haverei creduto, che morte tanta n’ havesse disfatta,”—who
are stung to bloody torture by insects, and whose blood and tears
together—the best that human souls can give—are sucked up, on the
hell-ground, by worms.
[3] Essay XI.
Public-domain text, read in full here on John Shaqi.
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