Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Don’t suppose you can’t tell. You can tell with perfect ease; or, if
you meet any mysterious personage of whom it proves difficult to
ascertain whether he be rogue or not, keep clear of him till you know.
With those whom you know to be honest, know to be innocent, know to be
striving, with main purpose, to serve mankind and honour their God, you
are humbly and lovingly to associate yourselves: and with none others.
“You don’t like to set yourself up for being better than other people?
You dare not judge harshly of your fellow-creatures?”
I do not tell you to judge them. I only tell you not to dine with them,
and not to deal with them. That they lose the pleasure of your company,
or the profit on your custom, is no crushing punishment. To their own
Master they stand or fall; but to your Master, Christ, [19] you must
stand, with your best might; and in this manner only, self-asserting as
you may think it, can you confess Him before men. Why do you suppose
that thundrous word of His impends over your denial of Him, “Whosoever
shall deny me before men, him will I also deny before Angels,” but
because you are sure to be constantly tempted to such denial?
How, therefore, observe, in modern days, are you so tempted. Is not the
temptation rather, as it seems, to confess Him? Is it difficult and
shameful to go to church?—would it not require more courage to stay
away? Is it difficult or shameful to shut your shop on Sunday, in the
East,—or, to abstain from your ride in the Park on Sunday, in the West?
Is it dangerous to hold family worship in your house, or dishonourable
to be seen with a cross on your Prayer Book? None of these modes or
aspects of confession will bring any outcry against you from the world.
You will have its good word, on the contrary, for each and all of them.
But declare that you mean to speak truth,—and speak it, for an hour;
that you mean to abstain from luxury,—and abstain from it, for a day;
that you, obeying God’s law, will resolutely refuse fellowship with the
disobedient;—and be ‘not at home’ to them, for a week: and hear then
what the High Priests’ servants will say to you, round the fire.
Public-domain text, read in full here on John Shaqi.
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