A work of light is one that seeks light, and that, not for its own sake, but to light all men; so that all workers of good work delight in witnesses; only with true desire that the witnesses’ pleasure may be greater than theirs; and that the Eternal witnesses—the Cloud around us, and Powers above—may have chief pleasure of all:—(see on this matter, ‘Eagle’s Nest,’ page 54). So that, of these works, what was written of St. Bernard must be always true, “Opera sancti Patris velut Sol in conspectu Dei;” for indeed they are a true Light of the world, infinitely better in the Creator’s sight than its dead sunshine; and the discovery by modern science that all mortal strength is from the Sun, while it has thrown foolish persons into atheism, is, to wise ones, the most precious testimony to their faith yet given by physical nature; for it gives us the arithmetical and measurable assurance that men vitally active are living sunshine, having the roots of their souls set in sunlight, as the roots of a tree are in the earth; not that the dust is therefore the God of the tree, but the Tree is the animation of the dust, and the living Soul, of the sunshine. And now you will understand the meaning of the words on our St. George’s wealth,—“Sit splendor.” And you must take care that your works do shine before men, if it may be, as a lamp; but at least, as a shield;—nay, if your Captain in Heaven wills it, as a sword. For the failure of all good people nowadays is that, associating politely with wicked persons, countenancing them in their wickedness, and often joining in it, they think to avert its consequences by collaterally labouring to repair the ruin it has caused; and while, in the morning, they satisfy their hearts by ministering to the wants of two or three destitute persons, in the evening they dine with, envy, and prepare themselves to follow the example of, the rich speculator who has caused the destitution of two or three thousand. They are thus destroying more in hours than they can amend in years; or, at the best, vainly feeding the famine-struck populations, in the rear of a devouring army, always on the increase in mass of numbers, and rapidity of march. Now I call on the St. George’s Company, first, to separate themselves clearly, as a body, from persons who practise recognized, visible, unquestionable iniquity. They are to have no fellowship with the unfruitful works of Darkness; but to walk as Children of Light. Literally, observe. Those phrases of the Bible are entirely evaded, because we never apply them to immediate practice. St. George’s Companions are to have no fellowship with works of darkness; no companionship whatsoever with recognizable mischief, or mischievous men. Of every person of your acquaintance, you are solemnly to ask yourselves, ‘Is this man a swindler, a liar, a gambler, an adulterer, a selfish oppressor, and task-master?’