Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
My aggrieved correspondent of Wakefield thought to cure me with her
delicate ‘Fie,’ of what she supposed my coarse habit of sneering at
people of no ancestry. I have it not; yet might have fallen into it in
my youth, for I remember now, with more grief and shame than I can
speak, being once ashamed of my own father and mother in Mr. Ryman’s
shop here in Oxford; nor am I entirely at ease, at this moment, in
writing of my uncles the baker and the tanner; yet my readers may trust
me when I tell them, that in now remembering my dreams in the house of
the entirely honest chief baker of Market Street, Croydon; and of
Peter—not Simon—the tanner, whose house was by the riverside of Perth,
I would not change the dreams, far less the tender realities, of those
early days, for anything I hear now remembered by lords or dames, of
their days of childhood in castle halls, and by sweet lawns and lakes
in park-walled forest.
I do not mean this for a republican sentiment; quite the opposite. I
hate republicans, as I do all other manner of fools. I love Lords and
Ladies, (especially unmarried ones, with beautiful three-syllabled
Christian-names. I know a simple two-syllabled one, also, very
charming); and Earls, and Countesses, and Marquises and Marchionesses,
and Honourables, and Sirs; and I bow down before them and worship them,
in the way that Mr. Thackeray thought ‘snobs’ did; he never perceiving
with all the wit of him, (being mostly spent in mean smell-fungus work
which spoiled its scent,) that it is himself the snob truly worships,
all the time, and not the Lord he looks at. But my way of worship was
Walter Scott’s, which my father taught me (always excepting such
recreance as that in Mr. Ryman’s shop). And therefore, when I say I
would not change my dreams of Market Street, and Bridge End, and Rose
Terrace, (where we used to live after my uncle died, briefly
apoplectic, at Bridge End,) for anything that the Palatial and
Maxime-Pontifical abodes of Nobles and Bishops give them—I mean simply
that I had a home, being a child, and loved it, and did not then, and
do not now, covet my neighbour’s house; [21] but cling to every
likeness findable in these ruinous days to the places of peace given me
in that lowly time.
Public-domain text, read in full here on John Shaqi.
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