Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the nativesJones, Daniel W. (Daniel Webster)
History
Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the natives
Jones, Daniel W. (Daniel Webster)
Frontier and pioneer life -- West (U.S.); Indians of North America; Latter Day Saint pioneers -- Biography
For some days after this when women in the streets would see any of us
coming, they would jump into the first door and close it and then look
out through what all Mexican houses have in their doors--a peep hole.
Some of the women who ran from us were of the class that do not often
scare at a man, yet they acted as though they dreaded us.
We managed to pass quietly along never seeming to notice these actions,
but often had a hearty laugh when we got to our quarters.
On enquiry we learned that the laws of Mexico, under the new
constitution, required all religious services to be performed in a
structure recognized as a church building.
One liberal-minded gentleman, Esperidion Sanches, gave us much
information. He said the law simply required the presiding officer of
a town to recognize a house for the occasion, and put the police to
protect it; but if the civil authority was under the influence of the
priests, they could baffle us and forbid us preaching in any house
except a regular church edifice, erected solely for religious worship.
Sanches told me the Jefe Politico of Paso del Norte, was an affable
gentleman but a strong Catholic, and he doubted if we would be able
to get the privilege of holding meetings. When we called upon the
gentleman he told us that he understood the law forbade any religious
services performed except in a house especially erected for religious
purposes.
I tried to reason with him. He listened to me patiently, but said no
difference how unreasonable the law might seem we would have to submit.
I then asked him if the law defined any particular material to be used,
or size, or shape the house should be built, that possibly we might
take it in hand to build a church. This he could not answer.
I visited him several times but to no purpose. The laws forbade all
street preaching. I felt determined not to be beaten. There were a
number of the better class of citizens visited us and protested against
the way the priest had talked about us, saying that none but ignorant
fanatics would sustain such talk.
This gave us an opportunity to explain our mission and principles to
many that would not have listened if it had not been for the _padre's_
rabid talk. Finally an idea occurred to me. President Young had
presented me with a good new set of saddler's tools before leaving
Salt Lake City. He had said that they might help me out sometime when
nothing else would. So I called once more on the Jefe Politico. He was
always patient and polite.
After talking a while about the meeting house I told him I had given
up the idea of holding meetings until I went to Chihuahua and saw the
governor. This seemed to please him for he desired peace, and he was
afraid for us to attempt holding meetings in Paso del Norte, as the
people were much under the influence of priest-craft.
Public-domain text, read in full here on John Shaqi.
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