Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the nativesJones, Daniel W. (Daniel Webster)
History
Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the natives
Jones, Daniel W. (Daniel Webster)
Frontier and pioneer life -- West (U.S.); Indians of North America; Latter Day Saint pioneers -- Biography
The Indians were very earnest in their talk, saying they had been
friends to the people that had come in, and that it was bad to be
accused so unjustly, and said they would not hunt any more stock.
The captain told them that would be wrong as the people were poor and
did not know the range.
One Indian, Valensuela, spoke up and said: "Well, I will teach these
people better. I will go and get their stock and give it to them, and I
won't take a cent if they offer it to me."
The spirit and manner of the Indians convinced the captain that they
had been wrongfully accused. From the Indian camp we went to where the
greater portion of my accusers were at work on a ditch.
The captain called the attention of the crowd and made known his
business by saying, "Mr. Jones has been accused of causing the Indians
to run off your stock. Do any of you know anything about the charge?"
No one answered against me. Some said they did not think I had done
anything of the kind. We were now some three miles from my ranch. The
captain drove back to the road and offered to take me home, saying he
had got through.
I asked him what he was going to do with his prisoner. He offered to
give me a letter to publish clearing me from all the charges. I told
him I had become so used to such things that I cared but little about
them. He replied that it was a good thing for a man in my situation not
to be too "thin skinned."
Through this affair I got on record at the Post as reliable, and ever
afterwards my word was taken in preference to any reports against me.
I was kept tolerably busy watching and defending the rights of the
Indians; also in trying to correct evils existing among the natives.
One thing that taxed all my ability was to break up witchcraft, their
main superstition.
Both Maricopas and Pimas fully believed that all sickness and
calamities of any kind were caused by witches. Their witch doctors
claim the power to divine who the witches are. When this is done all
hands turn out with clubs and stones and kill the poor wretch pointed
out. Whenever there is much sickness among them some one has to die as
a witch. This I had endeavored to check by teaching them better, but I
soon learned that my teaching had not reached the desire, as witches
were killed among those settling with us of the Maricopas.
I went to their camp and told old Malia, who was quite intelligent
in many respects, that if such an act occurred again that I would
deliver them to the law to be dealt with as murderers. At the same time
explaining to his people the general laws of health, showing them that
the violation of natural laws produced sickness.
Some time after this a Maricopa woman came and told my wife that the
Maricopas had decided to kill me; that the witches were killing their
children and that I would not allow them to kill the witches. So the
only way to protect the lives of their children would be to kill me, as
I was a friend of the witches.
Public-domain text, read in full here on John Shaqi.
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