The word “reformer,” like the word “politician” has degenerated,
and, in the mind of the common man, come to connote something very
disagreeable. In four terms as mayor I came to know both species
pretty well, and, in the later connotations of the term, I prefer the
politician. He, at least, is human. The reformers, as Emerson said,
affect one as the insane do; their motives may be pious, but their
methods are profane. They are a buzz in the ear.
I had read this in Emerson in my youth, when for a long time I had
a veritable passion for him, just as in a former stage, and another
mood, I had had a veritable passion for books about Napoleon, and, at
another, for the works of Carlyle, and the controversy excited by the
reckless Froude; but the truth--as it appears to me, or at any rate,
the part of a truth--was not borne in upon me until I came to know and
to regard, with dread, the possibility that I might be included in
their number, which I should not like, unless it were as a mere brother
in humanity, somewhat estranged in spirit though we should be.
XXXIX
The disadvantages of being classed as a reformer are not, I am sure,
sufficiently appreciated; if they were the peace of the world would
not be troubled as constantly as it is by those who would make mankind
over on a model of which they present themselves as the unattractive
example. One of those advantages is that each reformer thinks that all
the other reformers are in honor committed to his reform; he writes
them letters asking for expressions of sympathy and support, and,
generally, when he finds that each of the others has some darling
reform of his own which he is determined to try on an unwilling public,
he is at once denounced as a traitor to the whole scheme of reform
in the universe. Another disadvantage is that reformers never are
reëlected, and I might set forth others, were it my intention to embark
on that interesting subject.
Public-domain text, read in full here on John Shaqi.
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