And such things have gone on, and are
going on to-day; but nobody cares.
XXII
And yet somebody after all did care about all those miserable souls
who are immured in the terrible prisons which society maintains as
monuments to the strange and implacable hatred in the breast of
mankind; perhaps, in the last chapter of these vagrant memories, I
allowed to creep into my utterance some of the old bitterness which
now and then would taint our efforts, do what we might. And that is
not at all the note I would adopt, though it used at times to be very
difficult not to do so; one cannot, day after day, beat against the old
and solid and impregnable wall of human institutions without becoming
sore and sick in one’s soul.
And there is no institution which society so cherishes as she does
her penal institutions, and most sacrosanct of these are the ax, the
guillotine, the garrote, the gibbet, the electric chair. We tried
at each session of the legislature to secure the passage of a bill
abolishing capital punishment, but the good people, those who felt that
they held in their keeping the morals of the state, always opposed
it and defeated it. Beloved and sacred institution! No wonder the
ship-wrecked sailor, cast upon an unknown shore, on looking up and
beholding a gallows, fell on his knees and said; “Thank God, I’m in a
Christian land!”
Travelers visit prisons and places of execution, those historic spots
where humanity made red blots on its pathway in the notion that it was
doing justice, and always they sigh and shake their heads, beholding
in those events only a supreme folly and a supreme cruelty.
All the executions, all the imprisonments of the past are seen to
have been mistakes made by savages; there is not one for which to-day
a word is uttered in excuse. All the Golgothas of the world have
become Calvaries, where men go in pity and in tears in the hope that
their regret may somehow work a retroactive expiation of the guilt of
their cruel ancestors--and they rise from their knees and go forth
and acquiesce in brutalities that are to-day different only in the
slightest of degrees from those they bemoan.
And so all the other executions of death sentences, on subjects less
distinguished, with no glimmer of the halo of romance, no meed of
martyrdom to illumine them, are seen to have been huge and grotesque
mistakes of a humanity that at times gives itself over to the elemental
savage lust of the blood of its fellows.
I do not say, of course, that there was any similarity between the
offenses of those whom Jones and I were concerned about in those days
and those striking figures who illustrate the history of the world
and mark the slow spiral path of the progress of mankind; these were
the commonest of common criminals, poor, mistaken, misshapen beings,
somehow marred in the making.
Public-domain text, read in full here on John Shaqi.
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