Jones was not very well that spring; and his throaty ailment was the
very one that should have been spared such dreadful exposures as he
was subjected to in that campaign. It was in the days before motor
cars, and he and I drove about every night from one meeting to another
in a little buggy he had, drawn by an old white mare named Molly,
whose shedding of her coat was the only vernal sign to be detected
anywhere. But Jones was so full of humor that he laughed at nearly
everything--even his enemies, whom he never would call enemies. I can
see him now--climbing down out of the buggy, carefully blanketing old
Molly against the raw blasts, then brushing the white hairs from his
front with his enormous hands, and running like a boy up the stairway
to the dim little hall in the Polish quarter where the crowd had
gathered. The men set up a shout when they saw him, and he leaped on
the stage and, without waiting for the chairman to introduce him,--he
scorned every convention that obtruded itself,--he leaned over the
front of the platform and said:
“What is the Polish word for liberty?”
The crowd of Poles, huddling about a stove in the middle of the hall,
their caps on, their pipes going furiously, their bodies covered with
the strange garments they had brought with them across the sea, shouted
in reply.
“_Wolność!_”
And Jones paused and listened, cocked his head, wrinkled his brows, and
said:
“What was that? Say it again!”
Again they shouted it.
“Say it again--once more!” he demanded. And again they shouted it in a
splendid chorus. And then----
“Well,” said Golden Rule Jones, “I can’t pronounce it, but it sounds
good, and that is what we are after in this campaign.”
Now that I have written it down, I have a feeling that I have utterly
failed to give an adequate sense of the entire spontaneity and
simplicity with which this was done. It was, of course, tremendously
effective as a bit of campaigning, but only because it was so wholly
sincere. Five minutes later he was hotly debating with a working man
who had interrupted him to accuse him of being unfair to union labor in
his shops, and there was no coddling, no truckling, no effort to win or
to please on his part, though he would take boundlessly patient pains
to explain to anyone who really wanted to know anything about him or
his official acts.
He was natural, simple and unspoiled, as naïve as a child, and “except
ye become as little children ye cannot enter the kingdom of heaven.”
He fully realized that the kingdom of heaven is within one’s self; he
was not looking for it, or expecting it anywhere outside of himself,
certainly he was not expecting it in a political campaign, or in the
mere process of being elected to an office. He regarded his office,
indeed, only as an opportunity to serve, and he had been in that office
long enough to have lost any illusions he may ever have had concerning
it; one term will suffice to teach a man that lesson, even though he
seek the office again.
Public-domain text, read in full here on John Shaqi.
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