It did seem long to wait. There was a time when I thought it might be
done in a shorter period, but I have found myself under the necessity
of extending the term from time to time. I fear now that Steffens’s
estimate of the length of Jones’s program was rather short, but I know
of no other way that the program can be carried out. Steffens himself
is not so impatient now; he learned much more about our cities than he
ever wrote or dared to write, much no doubt that he could not write.
Great as was the data he collected, before all the conclusions could
be drawn, all the general rules deduced, it would be necessary to have
the data of all life, of which the cities are microcosms. The subject,
after all, is rather large.
But to some it seemed simple enough; were there not policemen patroling
their beats ready to arrest the bad people? Thus in the early days of
the awakening in America impatience took on the form it always takes
with us, and men flew to the old idols of our race, the constable and
the policeman; someone must be hounded down, someone must be put in
prison. This was the form which the awakening took in many places, and
many reputations were built up in that wretched work, and perhaps the
inadequacy of the work is best demonstrated by the instability of the
reputations. I suppose that such efforts do accomplish something, even
though it be at such fearful cost; they may educate some, but mostly
they seem to me to gratify a taste for cheap sensation and reward that
prurient curiosity which has always made the contemplation of sin so
very fascinating to our race. The reformer was abroad, seeking to make
mankind over, but since he has no model more attractive than himself to
offer, his work never goes very far, and he returns to his warfare on
the cigarette, or in moments of greater courage, on the poor girl whose
figure flits by in the darkness, followed by the reformer’s devouring
eye.
Public-domain text, read in full here on John Shaqi.
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