Most regrettable of all is the state of difference and divergence we have created between each other in the name of religion imagining that a paramount duty in our religious belief is that of alienation and estrangement, that we should shun each other and consider each other contaminated with error and infidelity. In reality the foundations of the divine religions are one and the same. The differences which have arisen between us are due to blind imitations of dogmatic beliefs and adherence to ancestral forms of worship. His Holiness Abraham was the founder of reality. His Holiness Moses, His Holiness Christ, His Holiness Mohammed were the manifestations of reality. His Holiness Bahá’u’lláh was the glory of reality. This is not simply an assertion; it will be proved. Let me ask your closest attention in considering this subject. The divine religions embody two kinds of ordinances. First, those which constitute essential or spiritual teachings of the Word of God. These are faith in God, the acquirement of the virtues which characterize perfect manhood, praiseworthy moralities, the acquisition of the bestowals and bounties emanating from the divine effulgences; in brief, the ordinances which concern the realm of morals and ethics. This is the fundamental aspect of the religion of God and this is of the highest importance because knowledge of God is the fundamental requirement of man. Man must comprehend the oneness of divinity. He must come to know and acknowledge the precepts of God and realize for a certainty that the ethical development of humanity is dependent upon religion. He must get rid of all defects and seek the attainment of heavenly virtues in order that he may prove to be the image and likeness of God. It is recorded in the holy bible that God said, “Let us make man in our image, after our likeness.” It is self-evident that the image and likeness mentioned do not apply to the form and semblance of a human being because the reality of divinity is not limited to any form or figure. Nay, rather the attributes and characteristics of God are intended. Even as God is pronounced to be just, man must likewise be just. As God is loving and kind to all men, man must likewise manifest loving-kindness to all humanity. As God is loyal and truthful, man must show forth the same attributes in the human world. Even as God exercises mercy toward all, man must prove himself to be the manifestation of mercy. In a word, the “image and likeness of God” constitute the virtues of God, and man is intended to become the recipient of the effulgences of divine attributes. This is the essential foundation of all the divine religions, the reality itself, common to all. His Holiness Abraham promulgated this; His Holiness Moses proclaimed it. His Holiness Christ and all the prophets upheld this standard and aspect of divine religion.