(2.) The second proposition here is, that religious duties can
only be ascertained by Revelation, and come in no way under the
jurisdiction of SCIENCE. To this Socrates answers that religious
duties are three, _reverence_, _gratitude_, and _obedience_, and that the
first two of these have their root in the commonest instincts and
most rudimentary notions of reasonable beings, while the third,
depending, as it does, partly on general science, partly on special
intellectual culture, falls directly under the jurisdiction of Science.
For to obey the laws of God we must know them, and we know
them, as we know other things, by observation and reflection; for
they are not hidden, as some men count hidden, but written everywhere,
both within us and without, in the most legible scripture,
and pressed upon us daily by the most cogent arguments; and no
man can escape from their obligation. If by duties to God Mr.
Gould understands only special religious observances as expressive
of our religious sentiments and convictions, then no doubt it is
quite true that these special forms of expression must either be
revealed directly from Heaven, or vary considerably, according to
the character and condition of the people who use them; but such
a narrowing of the idea of religious duty, confining it to the accidental
instead of the essential, depriving it in fact of its soul and
vital principle, is most unphilosophical; and I am more willing to
suppose that such a thoughtful writer as Mr. Gould should have
been led astray by a fashionable phase of modern thought, than
that he should be deliberately guilty of the impertinence of giving
his readers the shell of a thing as its definition, when they had a
right to look for the kernel.
[88.1] Since writing the above I have stumbled on an excellent passage
on the inherent germ of Monotheism in Polytheism, contained in
Baring Gould’s _Development of Religious Belief_, vol. i. p. 268, etc.
To the same purpose the reader may consult my notes on Homer’s
Iliad, viii. 2.
[89.1] Baring-Gould on the _Development of Religious Belief_
(London, 1869), p. 124.
[101.1] This was written twelve months before the startling events of
the late Franco-German war brought the deficiencies of our British
military system so prominently into public view.
Public-domain text, read in full here on John Shaqi.
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