Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
All this mischief, all this restraint, is endured, because, instead of a
tax on the houses in which food is consumed, a duty is levied, at the
gates, on the food itself; a duty, partial, because not paid by the
inhabitants of the country; vexatious, because descending to so many and
so minute objects; and expensive in its collection, because requiring
perpetual superintendence. It is to be hoped the Chamber of Deputies of
France will take some lessons, on the art of taxing, from the House of
Commons, by whom that art has been so long and so successfully
practised. Part of these tolls defray municipal expenses.
The walls of Avignon are about three miles in circumference. A good
road, bordered by trees, goes round the town; and, on the western side,
is a public walk near the Rhone. The river is here divided into two
branches by a long, narrow island: over each branch is carried a bridge
on wooden piers, with a causeway across the island, uniting the two
bridges into one road from bank to bank. The tolls, on this bridge, are
let, by the city, at about fifty thousand francs a year; a large sum,
and indicating an active intercourse in the direction of Bordeaux and
Toulouse. There is a barrier at each end of the bridge, and the
passengers pay on setting foot upon it, but go off from it scot-free.
Why there are two receivers of one toll I know not, except that one may
be a check on the other; but, as every "receiver is as bad as a thief,"
this expedient amounts only to "setting a thief to watch a thief."
That in the twelfth century,--an age of Cimmerian darkness, according to
the Protestants,--a poor shepherd should have conceived the project of
building a bridge over the Rhone; that he should have been prompted to
this undertaking by motives of Christian charity, on observing how many
were drowned in attempting the passage by boats; that he should have
devoted his life to the collection of alms for his purpose;--all this
might procure for St. Benezet more favour than he will ever meet with in
our _dis_-enlightened country. I leave it to my reader to judge of my
reasons for not saying _un_-enlightened. The mischief is, they made the
poor man a saint, instead of knighting him, like Sir Richard Arkwright.
A punster might have entitled him Pontifex Maximus; but this would have
been still worse for his reputation.
Public-domain text, read in full here on John Shaqi.
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