Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
To sum up all that I have to say at present on the subject of climate, I
believe lat. 45, half way between the pole and the equator, to be, all
other circumstances being equal, the best of the climes that are
"mortalibus ægris Munere concessæ Divôm." Habit reconciles both to cold
and heat. One consideration may not be unimportant to families that wish
to economize: cold is costly. Returning into France from Italy, I find
the difference between the rent of a house in Naples and that of a house
in a country town, to be filled up by the expense of firing; and, at the
beginning of my first winter, am almost ruined in manteaus, great coats,
pelisses, blankets, and other flannels.
A country town in France is better supplied with society than a country
town in England, inasmuch as the French country gentry do not disdain to
live in a country town. All of them have an hotel, an apartment, or at
least a _pied à terre_, as they called it, in the largest country town
in their neighbourhood, and resort thither during the winter. From the
time of the wheat harvest, which in the south is towards the end of
June, till the time for planting is ended, they not only live, but are
very busy in the country. The practice of letting land for the half of
the produce compels them to be on the spot to take charge of their own
share: but, in bad weather, and during the long evenings, they seek
shelter in the town. Here the members of the ancient noblesse, now
without fortune, without privilege, still viewed by the many with
sentiments of political dislike,--maintain their superiority over men,
their equals in moral honesty, more wealthy and better instructed than
themselves. And how do they maintain it? By manners. It is admirable to
see with what grace and ease, without arrogating any thing to themselves
or derogating from others, without art or design,--they assert their
dignity, and contrive that it be recognised by those with whom they
have to do. Some of those who have not the advantage, if such it may be
called, of noble birth, endeavour to imitate, while others affect to
despise, these manners, which throw such a charm over society; but it is
impossible to despise, and very difficult to imitate them: they seem to
result from an early, an almost perpetual consciousness of
self-importance, corrected by a constant intercourse with others
entitled to equal respect and deference. The manners of military men,
more frank, and open, and manly than those of the noblesse, want the
polish attained by the latter: for military men, while they derive
confidence from the glory of their profession, are chiefly conversant
with those whom they command or obey. "The depôt of good manners is to
be found with the nobles of ancient families," said one of them to me.
Public-domain text, read in full here on John Shaqi.
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