Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
A kind and discreet priest, at Avignon, talked to Kenelm in the same
sense, reminding him of the saying of St. Francis of Sales, "that
scruples are the worst things in the world except sin." Kenelm's mind
recovered its wonted cheerfulness and activity: family affections,
change of scene, and new occupations soon completed what good advice had
begun. He was yet too young to enter into society: he laboured to
perfect himself in the French language; he was delighted with drawing,
declaring that, were it consistent with duty, he could pass the whole
day in that amusement. He continued his classical studies from the point
at which they had been interrupted by his leaving college, where he was
in his fifth or poetical year. I read with him Homer and Virgil.
Of the Iliad he said, that, a few well-known sublime passages excepted,
the rest, was vulgar: and when I mouthed forth the Greek, in order to
impose on him the conviction that it was very fine,--"I grant you that
Homer has the advantage of a sonorous language and the hexameter line;
but there is very little grace in the expression, nor is the thought
deserving of it." He admired the delicacy of sentiment in the Æneid: he
discovered in it traces of more advanced civilization and more improved
knowledge than are to be found in Homer, as well as a more correct and
refined taste. I recommended the Odyssey to him, not only on account of
its varied fable and "specious wonders," but for the justness with which
human character and natural feeling are there rendered. We also read
together that Machiavel of historians, Tacitus, who, as I endeavoured to
persuade Kenelm, has treated the fame of Tiberius with great injustice,
by representing him, on every occasion, as a cunning and cruel tyrant;
whereas he was always wise, habitually just, and often beneficent. Let
any one fairly and impartially analyse the actions of this sovereign and
the comments of the historian, and he will perhaps be inclined to allow
that my opinion is not altogether unreasonable. Concerning the personal
vices of Tiberius there is here no question.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account