Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
In the spring of the year 1820, my elder son set off for England, which
was to him an unknown land, as he had been immured in college from his
thirteenth year, and with which he was anxious to become acquainted. At
his departure, he asked and received on his bended knee the blessing of
his parents. This may seem strange to some; yet Sir Thomas More, when
Chancellor of England, began the day by kneeling at the bed-side of his
aged father, to implore, through him, the blessing of God, and then went
and served at mass in his own chapel. Sir Thomas More was a wise and
amiable man, whose life and death are beyond all praise. The act of
submission above-mentioned might, however, for reasons that may easily
be divined, be more laudable in a young man of nineteen, than in a Lord
High Chancellor of England. Besides other considerations, the one acted
in conformity, the other in contradiction, to the spirit of his age.
From Lyons, where he passed two days, Kenelm took the road to Paris by
Moulins, in order to see a different country from that by which he had
come to Avignon. He passed five days in Paris, three of which he
dedicated to the Museum of the Louvre, which he now saw with advantage,
derived from the progress he had made in drawing. He spent ten days in
London. A friend who had known him two years before in Paris,
good-naturedly bore testimony to the improvement which two years had
produced: "You were then a great boy; you are now a fine young fellow."
He passed also ten days, at Bath, at the house of his mother's sister.
I know not whether it may have been remarked that, in my chapter of
Paris, I have said not a word of the theatres. The fact is, we never
once were present at any of them. The opinion of Catholics as to the
lawfulness of attending the theatrical representations of the present
day, is by no means uniform. The English Catholic clergy in general
advise to abstain from them: the pious and excellent priest at Paris, to
whose counsels Kenelm owed so much, gave the same injunction. Our kind
and prudent director at Avignon rather requested than required us to
abstain from attending the theatre at that place. "It is no great loss,
considering the merit of the performance: when you shall be in Italy, I
give you up to my successor."
Kenelm, on this journey, made some stay in Paris, London, and Bath,
without going to a theatre. This must be considered as no slight
sacrifice for a young man of nineteen; master, for the time, of his own
actions; solicited by his curiosity and by the invitations of friends,
who regarded the stage as a source of innocent amusement, and even of
instruction.
Public-domain text, read in full here on John Shaqi.
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