Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
Priests go to plays in Italy, generally retiring before the ballet. I
have seen a cardinal at a private theatre: that it was a private
theatre, was a circumstance of some importance in point of decorum, but
of none in point of morality, concerning which it is fair to presume
that his eminence entertained no doubt or scruple.
Kenelm, however, abstained all his life from going to the theatre: in
this he acted according to the information which his conscience had
received. Conscience is not the rule of action: the rule is THE LAW
divine or human; conscience is the measure which each individual
applies, first to the rule, then to his own actions. He who does a bad
action, thinking it a good one, is not excused; it is his duty to inform
his conscience: he who abstains from that which is innocent because he
thinks it wrong, has merit in conforming his actions to his sense of
duty, as well as he who, from a motive of duty, performs an action in
itself indifferent.
Kenelm proceeded from Bath to the country-house of his mother's father
in Somersetshire, where he passed three or four months, making short
excursions and visits in the neighbourhood. Towards the end of September
he returned to Bath, his native place, visited Bristol and the shores of
the Severn. He then went through the midland counties into Lincolnshire,
where his family, originally from Yorkshire, had been settled for four
generations. Here visits and business detained him some time: he
returned to London: the theatres were again opened; but not for him.
During his former stay in London he had received the sacrament of
confirmation on the feast of Pentecost: he wrote to me, that that day
had been the happiest of his life. On this occasion he took the name of
Aloysius or St. Lewis of Gonzaga, whom a conformity of character seems
to have induced him to regard with peculiar sympathy. Is it fanaticism
or imbecility to hope and believe, as I sincerely believe, that these
two happy souls, after their short trial, now enjoy the society and
converse of each other in a state of unchangeable felicity?
After a short visit in the neighbourhood of Southampton, Kenelm once
more embarked at that port and returned to France. He was desirous of
following a route, not unusual with English tourists, by Orleans,
Bordeaux, and the line of the Garonne, to Avignon; but the season was
too late: in truth he complained that he suffered from cold in his
journey from Paris. His family had the satisfaction of receiving him
again on the eleventh of November.
The judgment formed of him by those who became acquainted with him
during his stay in England, may be known by the following extract from a
letter written by his mother within a short time after his death, that
is, within a twelvemonth after his return to France.
Public-domain text, read in full here on John Shaqi.
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