Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
Strange that none of the great cities of civilized Europe have yet
adopted the plan of Pekin, which probably is also that of other cities
of China! One cannot wonder that the proportion of mortality between the
town and the country is as seven to six; the wonder is that it is not
greater: for every twentieth inhabitant of a great town, the calculation
is moderate; a reservoir, perpetually to be supplied, must be provided.
Fifty thousand for London! At Pekin the treasures of each day are
carried away early in the morning of the day following, by carts that
come from the country for that purpose; and the valet-de-chambre of the
Mandarin and the Mandariness's lady's-maid quarrel for the perquisite,
while the skill of the Chinese artisan is taxed to the utmost to make
close stools, nay, very close stools.
I hope it will be granted that I have acquitted myself in this delicate
investigation with all possible decorum, and that Dean Swift himself
could not have done better. His affected naiveté and matter-of-fact
simplicity, in telling of the labour of the Lilliputians, in carrying
away the ordure of Quinbus Flestrin, and numberless passages of his
works, show how little he prized "the drapery furnished from the
wardrobe of a moral imagination, which the heart owns and the
understanding ratifies as necessary to cover the nakedness of our weak
shivering nature, and raise it to dignity in its own estimation."
I am well aware, as well as any one who may reproach me therewith, that
my book contains many things _disparate_; but such is the real history
of human life: by this reality I am justified: and, in discussing this
last subject, I have endeavoured to preserve decency, while avoiding
fastidiousness.
The English have a notion that the Carnival in catholic countries is
instituted to make amends, by anticipation, for the austerities of Lent:
it is no institution; it is merely that season of the year in which
society can most conveniently be reunited; and, as this season is
interrupted and curtailed by Lent, parties, and balls, and fêtes come
more nearly on each other than they need do in countries where Lent is
but little observed. In France, the Carnival makes very little
difference in the amusements of the common people: at Nice they parade
the streets in masks, with music, and dance, and play fools' tricks. I
was looking at a party of these: an Anglican clergyman stood near me,
and took occasion to observe, "This does no great honour to the catholic
religion." I replied, "It has no more to do with the catholic religion,
than with the discovery of the longitude." These people were all sober,
and each one was diverting himself innocently, for the same cause that
induced Lady A. to go to Naples at a certain season; that is, because
others did so at that time.
Public-domain text, read in full here on John Shaqi.
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