Marriage amongst the Burmans is not a very close bond. It is a civil
institution, and altogether non-religious, and divorce for trifling
causes is common and easy. I know a well-to-do couple who had been
married for some years, and lived happily; but at length a difference
of opinion unfortunately arose between them, and a quarrel ensued about
a mere trifle, affecting the expenditure of a sum not more than a
shilling, and after the quarrel they calmly agreed to separate, on the
ground of incompatibility of dispositions. Many a man has had several
wives, one after another, and parted with them successively. In case of
the dissolution of a marriage, the woman retains whatever property she
possessed before marriage, together with what she may have gained by her
own separate exertions, or inherited.
Polygamy is sanctioned by usage, but is not very common, as it is
costly; concubinage is by no means uncommon. The wealthy, such as
ministers of state and men in high position, usually kept more than one
wife. The king was the worst offender in this respect, for he set a
very bad example. King Mindohn, the last king but one, had fifty-three
recognised wives, of whom thirty-seven survived him, besides numerous
concubines; and he had one hundred and ten children, of whom fifty
survived him. He himself, however, in conversation with the English
envoy, deplored this bad custom, as productive of much intrigue,
revolution and bloodshed in the palace. There was sad confirmation of
this after his death, in the two fearful massacres during the reign of
King Theebaw, that cut off nearly all the surviving members of the royal
family, besides many other innocent persons.
One very peculiar and unseemly custom was for the reigning monarch to
espouse, as his principal queen, one of the royal princesses, who was
therefore his half-sister. It is undoubtedly a blessing for Burma that
such a rule, so hopelessly corrupt and demoralising to the nation, so
incompetent to keep order, and so determinedly Oriental, conservative and
out of date, has become a thing of the past.
Public-domain text, read in full here on John Shaqi.
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