This was the beginning of his long imprisonment. Whilst in prison Judson
suffered much. He was loaded with fetters, which left their marks on his
limbs till the day of his death. He was placed in the common prison,
amidst dirt and noisome smells, in charge of ferocious jailers, who
had to be continually plied with presents to secure for him the very
necessaries of existence. At night it was the custom to secure the safe
keeping of the prisoners by enclosing their feet in a kind of stocks,
several of them in a row, the stocks being then hoisted up into the air
a little way, so that the feet were elevated higher than the head, which
must have caused great pain and inconvenience. During a great part of
the time of this captivity the prisoners were in a state of dreadful
suspense, not knowing whether they might not be put to death any day
or hour. More than once the design was formed to kill them, but by the
Providence of God that intention was never carried out.
The death-prison was constructed of boards, and was rather stronger
than a common Burman dwelling-house. There were no windows nor other
means of admitting the air, except by such crevices as always exist in a
simple board house, and only one small outer door. What must have been
their state with one hundred prisoners of all classes huddled together,
including the worst of criminals, all shut up in one room, loaded with
fetters, in the sweltering heat of the hot season of Upper Burma, where
the thermometer rises every day to 110° in the shade? Prisoners were
continually dying of disease, as well as by violent treatment, and yet
the place was always full. Several sepoys, and occasionally English
soldiers, prisoners of war, swelled the lists of the miserable. These
poor creatures, having no regular supply of food, were often brought to
the very verge of starvation; and then, on some worship day, the women
would come, as a work of charity, to the prison with rice and fruit, and
the miserable sufferers, maddened by starvation, would eat and die.
Public-domain text, read in full here on John Shaqi.
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