At length a crisis more acute than usual came, and the wicked
and superstitious malice of the Tannese broke out against him
to such a degree that he was driven out of the island, all his
property was looted, and he barely escaped with his life. In
his distress he went over to Australia to recruit his health,
which must have needed it after such a strain. Of what occurred
there I quote his own statement:—
“Some unsophisticated souls who read these pages will be
astonished to learn, but others who know more of the heartless
selfishness of human creatures will be quite prepared to hear,
that my leaving Tanna was not a little criticised, and a great
deal of nonsense was written, even in Church magazines, about
the breaking up of the Mission. All such criticism came, of
course, from men who were themselves destitute of sympathy,
and who probably never endured one pang for Jesus in all their
comfortable lives. Conscious that I had, to the last inch of
life, tried to do my duty, I left all results in the hands of
my only Lord, and all criticisms to His unerring judgment.
Hard things also were occasionally spoken to my face. One
dear friend, for instance, said, ‘You should not have left.
You should have stood at the post of duty till you fell. It
would have been to your honour, and better for the cause of
the Mission, had you been killed at the post of duty like the
Gordons and others.’
“I replied, ‘_I regard it as a greater honour to live and to
work for Jesus than to be a self-made martyr._ God knows that
I did not refuse to die; for I stood at the post of duty, amid
difficulty and danger, till all hope had fled, till everything
I had was lost, and till God, in answer to prayer, sent a means
of escape. I left with a clear conscience, knowing that in
doing so I was following God’s leading, and serving the Mission
too. To have remained longer would have been to incur the guilt
of self-murder in the sight of God.’”
These sentiments, especially the words I have italicised, do
honour alike to Paton’s devotion and to his common sense, and
they are a just rebuke of a very false ideal.
Public-domain text, read in full here on John Shaqi.
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