The first duty lying before me was obviously to commence the study of
the language, and along with that, to look about and find the best sites
for establishing our mission centres, and for the first few months I
gave my attention closely to those matters. Whilst I was making these
preparations for laying the foundations of our future mission work
amongst the natives of the country, there was abundance of work also
ready to hand amongst the soldiers and other English-speaking people,
congregated in a large military and civil station like Mandalay. Mr.
Bateson had to undertake long journeys to other military stations at
intervals, in the course of his duties as chaplain to the troops, and
it fell to my lot to attend to the English congregation in his absence.
I have heard and read of some missionaries who have held that it was no
part of their duty, as missionaries to the heathen, to preach in English
at all. But I never could see that a white skin, and the fact that a man
speaks English, should be deemed to disqualify him from receiving Gospel
ministrations; and I can see no reason why the time and attention given
to our own countrymen need be allowed to interfere materially with the
missionary’s work for the natives. It is in circumstances such as those
of Upper Burma at that time, and amidst the rough experiences of pioneer
life in a new country, that our countrymen most need the ministrations
of the Gospel. In a heathen land and amidst the lax morals which
heathenism engenders, absent from home and friends, and, as it was then
with many, _from wife and family_, and all the ordinary restraints and
helps of civilised life; in some cases away for months together in lonely
stations, where there were no Christian services of any kind, they were
sorely tempted to go astray, and do things they never would have done at
home. I therefore gladly did what I could.
[Illustration: OUR FIRST HOME IN MANDALAY.]
Public-domain text, read in full here on John Shaqi.
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