Attractive as this work was in one’s own language, and amongst one’s own
people, I felt from the first that the mission to the Burmans, though
an incomparably more difficult, less inviting, and less immediately
successful work, was my own most pressing duty, and the work for which I
had specially come. On my arrival in Rangoon I had engaged the services
of a young Burman, and brought him up to Mandalay that he might teach me
Burmese, and with him I commenced the study of the language at once. But
if any one imagines that a native munshee teaches as an English teacher
teaches, he is greatly mistaken. For want of the ability to impart the
knowledge he has, the teaching does not flow from him as from a fountain;
it has to be laboriously pumped out of him, and it requires some
ingenuity to find how to work that pump, and if you fail to pump, or do
not pump judiciously, you get nothing. In learning any Oriental language
you have, in fact, to teach yourself, using the so-called teacher in
much the same way as you would use the dictionary, or any other passive
repository of the necessary knowledge.
In studying Burmese, I found it necessary not only to spend as many hours
as I could daily with my munshee and my books, but to go out amongst the
people for the sake of learning the spoken language. Every language has
some difference between its literary and its colloquial style; and it is
quite possible for the foreigner to know a good deal that he reads in
the books, and yet to be quite nonplussed with the ordinary talk of the
people. Unless the foreigner pays attention to the colloquial, though he
may in time find himself able to talk after a bookish fashion, he will be
unable to make himself properly understood, and unable also to know what
the people say in reply. For this reason I made a practice of going out
of an evening, often with one of my children’s picture books in my hand,
and sitting down amongst the Burmans at their doors, using the pictures
as a means of scraping up a conversation—being myself short of words—with
notebook in hand, to take down every new word or idiom I heard. As the
Burmans appreciate pictures very much, I found this plan always made them
talkative, and thus served my purpose as well as amusing them.
Public-domain text, read in full here on John Shaqi.
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