“K. first heard of Christ in 1888. It would be difficult to find a
more fluent speaker or more earnest student. He preaches well and
thoughtfully, and we hope to have more to report of him in years to come.
“G. N. is with him. He is an ex-Buddhist monk. He left Buddhism, and for
some months has been diligently studying the Scriptures. He preaches in
a very different style from K. He is quite familiar with the Buddhist
prayers in Pali, and usually prefaces his remarks by a short recital.
Having gained the ear of all, he continues, ‘I don’t pray like that now.
Why?’ and then he begins his address.
“T. follows. He has been studying for two years, and is developing into
an intelligent believer in the Gospel.
“S. is training for the work of a Christian teacher, and always
accompanies the preachers to the out-door services.
“Lastly comes N., a quiet, earnest young man, who of his own accord has
left a comfortable home to be trained in the Scriptures.”
With regard to our general work, we have had converts each year after
the first. There is no sign as yet of any great ingathering, but on
each station steady, plodding work has brought its reward. Our earnest
endeavour has been to commence on sound principles, making ample use
of the accumulated experiences of many past years, and to build the
foundations strongly and deeply, rather than to aim at mere rapidity,
which, in Burma, would be apt to end in disappointment. We have made
perceptible progress from year to year in the hold we have on the people,
the language and the work generally.
One of our most important enterprises is a Boarding School and Training
Institution for girls. We aim not only at the conversion of individuals,
but also to constitute Christian homes in Burma, and for that purpose
we must have women converted as well as men, and as many of them as of
men. If special efforts are not directed to the conversion of women in
these Eastern lands, there is great danger of the work being one-sided.
The demand for the education of boys is much greater than for the girls,
consequently many more boys than girls are placed for training under
our care, and the natural consequence is that we are apt to have male
converts in excess of female. In the earlier days of mission work in the
East it was often so, and this in some cases perceptibly retarded the
progress of the work. In some of the harder mission fields, the progress
would have been much greater if, from the very first, adequate attention
could have been given to women. Surely we ought to profit by that
experience in every new mission field taken up now.
[Illustration: “THERE ARE NO ZENANAS AMONG THE BURMANS, NO KEEPING OF
WOMEN SHUT UP.”]
Public-domain text, read in full here on John Shaqi.
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