Some two and a half years ago Colonel Cooke, then the Deputy Commissioner
of Mandalay, informed me one day that he had received, and forwarded to
the provincial government, a petition from the relatives of a certain
Burmese princess in Mandalay, asking for some charitable allowance for
her support. Though quite destitute, she was the niece of King Theebaw,
her father being one of the half-brothers of the king, and he was one
of those unfortunate princes put to death in the two dreadful massacres
that disgraced the reign of the last of the Burmese kings. The Deputy
Commissioner recommended the case to the favourable notice of Government,
on condition that the girl, then about fifteen years of age, should be
placed in the Mission boarding school, under the eye of the missionary’s
wife. This is the usual condition in such cases; and it was in order to
secure the proper charge of the girl, and a suitable education for her,
and to ensure that the twenty rupees monthly, allowed by Government, are
really spent on her, and not on somebody else.
She came, and has remained in the school ever since, going on with
her education, and receiving a Christian training, though no pressure
whatever has at any time been used to induce her to become a Christian,
nothing beyond what we give to all the children, and all the members of
the public congregation. There is indeed no necessity for any urging with
young people, when the Gospel has a fair chance. They themselves desire
it. At a Sabbath morning service, early in the present year, when the
invitation was given by the preacher to those who had been prepared for
Christian baptism, to come forward for that rite, she was the first to
leave her seat, and come quietly forward, and kneel down with the rest,
quite unexpectedly to the preacher, who was not aware that such was her
intention. Eleven new converts were received in all that Sunday and the
previous one.
The work of the Mission during those earliest years had to be done amidst
many drawbacks, but these I need not do more than mention, as I have
already said that I do not believe in calling attention to the personal
difficulties of the missionary, but rather to his work.
Public-domain text, read in full here on John Shaqi.
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