But this drink monster is no respecter of persons, and makes no
distinction of race, sweeping down all before it without any
discrimination. An English soldier in Mandalay, who had been an abstainer
for a considerable period, suddenly took to liquor again one day, and got
drunk. That evening he took out his rifle, put in a cartridge, walked
down out of the bungalow, and took the direction that the seven devils
within him pointed out. This happened to be towards the sergeants’ mess,
a separate building a stone’s-throw away. That evening, a party of
sergeants were enjoying a festive gathering, in honour of the seventeenth
anniversary of the enlistment of one of their number. His health had just
been proposed, and he stood up to reply, when at that very moment the
poor crazed drunkard outside fired, and shot the sergeant dead. There had
been no provocation, and no reason could be assigned for the rash act.
It was merely “the drink.” In the distant future, when the temperance
reform shall have won its way, and the customs of English society shall
have undergone a great change, people will greatly wonder that their
forefathers took so long to discover that liquor was their enemy, and not
their friend.
Another example, and I bring these reminiscences to a close. It is the
case of a soldier, who formerly belonged to a cavalry regiment, stationed
at the time I speak of at one of the principal military stations in the
south of India. He had plunged into drinking and vice, until at last he
was told by the doctor that he had gone as far as his constitution would
allow him, and that if he went any further it would be the end of him.
This weighed upon his mind, and a deep sense of his sinfulness and a
desire for better things resulted. He felt he needed Divine help, and he
thought he had better begin again to pray, a thing he had long ceased to
do. But how to begin in a barrack-room, where many pairs of eyes would
see him, and misunderstand, and ridicule him? Well, he would wait until
all was quiet, and then kneel down by his cot and pray. He waited, but
as he was musing the fire kindled, and when he did begin to pray, so
urgent was his pleading with God for mercy, that his voice rang through
the barrack-room, and all his comrades were aroused by it. They thought
he was mad. He was removed to the guard-room, and put under restraint.
There, in the quietude of that solitary place, he found pardon, and his
soul was filled with peace. Next day the medical officer saw him; he
could not quite make out the case, but adopted the safe course of keeping
him still under restraint. He told the doctor what it was that had caused
the trouble of his mind, and how he had gained deliverance, adding that
if they had said he was mad before, it would have been quite true, but
that now he had come to his right mind. This explanation only induced
the man of science dubiously to elevate his eyebrows. It was a kind of
case he was not familiar with.
Public-domain text, read in full here on John Shaqi.
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