The ethics of Buddhism are grand, and for its noble conceptions of man’s duty it well deserves the title of the finest system of heathenism ever devised by man. But it fails altogether as a moral power. The account it gives of man’s nature, and the problem of life generally, though very elaborate, is erroneous and misleading. It knows nothing of a Divine Creator and Father, a Divine Saviour, or a Divine Regenerator. It proclaims no God, offers no Gospel of glad tidings, enjoins no prayer (in our sense of the word, as petition), sets forth no sacrifice for sin, holds out no hope of Divine help, no saving grace, no pardon, no renewal. Man must work out everything by his own endeavours. For forty-five years Buddha lived to preach his doctrines, winning many converts, and he died at over eighty years of age greatly revered. [Illustration: “IMAGES OF BUDDHA ARE EXTENSIVELY USED.”] That Buddhism is an uninspired system of teaching is most clearly indicated by its attempts at natural science. We need nothing more than a glance at these absurdities to dispose at once of Buddha’s claim to omniscience. His geography followed that of the Hindus, and was no improvement upon it. Its only virtue is that it is very liberal with numbers. It has its countless worlds, in the centre of which is the mountain called Maha Meru, 1,344,000 miles in length, the same in breadth, the same in depth beneath the sea, and rising to the same height out of it. Its teaching upon such matters as eclipses, earthquakes and the like, consists of the wildest of guesses. It may be well to give the reader a brief outline of the religious teachings of Buddhism. Buddhism denies the creation of the world. Matter is eternal, and all the changes attending it are caused and regulated by certain laws co-eternal with it. Matter and its laws are not under the control of any being. Hence creation and a creator are out of the question. With such a formidable list of negations to begin with, it becomes a matter of no small interest to inquire out of what materials this vast system could possibly have been constructed. First, then, we have the Buddhist ten commandments. Five of these are binding upon all:— 1. Not to take life. 2. Not to steal. 3. Not to commit adultery. 4. Not to lie. 5. Not to take that which intoxicates. The other five are applicable only to the monastic order:— 6. Not to eat after midday. 7. Not to attend theatrical amusements, or dance, sing, or play on a musical instrument. 8. Not to use garlands, scents, or cosmetics. 9. Not to stand, sit, or sleep on a platform or elevated place. 10. Not to receive gold or silver.