A Lord! siþ Crist and Ion Baptist and alle þe prophetis of God weren nedid bi charité to come out of desert to preche {35} to þe peple, and leue here sol<it>arie preiere, hou dore we fonnyd heretikys seie þat it is betre to be stille, and preie oure owen fonnyd ordynaunce, þan to preche Cristis Gospel? Lord! what cursed spirit of lesyngis stiriþ prestis to close hem in stonys or wallis for al here lif, siþ Crist comaundiþ to {40} alle His apostlis and prestis to goo into alle þe world and preche þe Gospel. Certis þei ben opyn foolis, and don pleynly aȝenst Cristis Gospel; and, ȝif þei meyntenen þis errour, þei ben cursed of <God>, and ben perilous ypocritis and heretikis also. And siþ men ben holden heretikis þat done {45} aȝenst þe popis lawe, <and þe beste part of þe popis lawe> seiþ pleynly þat eche þat comeþ to presthod takiþ þe office of a bedele, or criere, to goo bifore Domesday to crie to þe peple here synnes and vengaunce of God, whi ben not þo prestis heretikis þat leuen to preche Cristis Gospel, and {50} compelle oþere treue men to leue prechynge of þe Gospel? Siþ þis lawe is Seynt Gregoryes lawe, groundid opynly in Goddis lawe and reson and charité; and oþere lawes of þe peple ben contrarie to Holy Writt and reson and charité, for to meyntene pride and coueitise of Anticristis worldly clerkis. {55} But ypocritis allegen þe Gospel,—þat Magdaleyne chees to hereself þe beste part whanne she saat bisiden Cristis feet and herde His word. Soþ it is þat þis meke sittynge and deuout herynge of Cristis wordis was best to Magdeleyne, for sche hadde not office of prechynge as prestis han, siþ sche was {60} a womman, þat hadde not auctorité of Goddis lawe to teche and preche opynly. But what is þis dede to prestis, þat han expresse þe comaundement of God and men to preche þe Gospel? Where þei wolen alle be wommen in ydelnesse, and suen not Iesu Crist in lif and prechynge þe Gospel, þat {65} He comandiþ Hymself boþe in þ_e_ olde lawe and newe? Also þis p_e_sible herynge of Cristis word and brennynge loue þat Magdeleyne hadde was þe beste part, for it schal be ende in heuene of good lif in þis world. But in þis _world_ þe beste lif for prestis is holy lif in kepynge Goddis hestis, and {70} trewe prechynge of þe Gospel, as Crist dide, and chargid alle His prestis to do <þe same>. And þes ypocritis wenen þat here dremys and fantasies of hemself ben contemplacion, and þat prechynge of þe Gospel be actif lif; and so þei menen þat Crist tok þe worse lif for þis world, and nedid alle His prestis {75} to leue þe betre and take þe worse lif; and þus þes fonnyd ypocritis putten errour in Iesu Crist. But who ben more heretikis?