English literature -- Middle English, 1100-1500; Great Britain -- History -- 14th century -- Sources
64 ff. It was supposed that the pearl-bearing shell-fish opened at low
tide to receive the dew-drops from which the pearls grew.
74. _ȝif ȝou lyke_, 'if it please you', impersonal = French _si
vous plest_.
75. _þe Lapidarye_, Latin _Lapidarium_, was a manual of precious stones,
which contained a good deal of pseudo-scientific information about their
natures and virtues, just as the _Bestiary_ summed up popular knowledge
of animals. A Latin poem by Marbod bishop of Rennes (d. 1123) is the
chief source of the mediaeval lapidaries, and, curiously enough, there
is a French prose text attributed by so intimate an authority as Jean
d'Outremeuse to Mandeville himself. Several Old French texts have been
edited by L. Pannier, _Les Lapidaires Français du Moyen Âge_, Paris
1882. Their high repute may be judged from the inclusion of no less than
seven copies in the library of Charles V of France (d. 1380); and it is
surprising that no complete ME. version is known. But much of the matter
was absorbed into encyclopaedic works like the _De Proprietatibus
Rerum_ of Bartholomaeus, which Trevisa translated.
97. Mistranslated. The French has: _qi sont violastre, ou pluis broun qe
violettes_.
100-1. _But in soth to me_: French: _Mes endroit de moy_, 'but for my
part'; the English translator has rendered _en droit_ separately.
108. _þerfore_: the context requires the sense 'because', but the
translator would hardly have used _þerfore_ had he realized that ll.
108-9 correspond to a subordinate clause in the French, and do not form
a complete independent sentence. He was misled by the bad punctuation of
some French MSS., e.g. Royal 20 B. X and (with consequent corruption)
Harley 4383.
136. _Cathaye_: China. See the classic work of Colonel Yule, _Cathay and
the Way Thither_, 2 vols., London 1866. The modernization of the Catalan
map of 1375 in vol. i gives a good idea of Mandeville's geography.
142. _withouten wolle_: the story of the vegetable lamb is taken from
the Voyage of Friar Odoric, which is accessible in Hakluyt's _Voyages_.
Hakluyt's translation is reprinted, with the Eastern voyages of John de
Plano Carpini (1246) and of William de Rubruquis (1253), in _The Travels
of Sir John Mandeville_, ed. A. W. Pollard, London 1900. The legend
probably arose from vague descriptions of the cotton plant; and
Mandeville makes it still more marvellous by describing as without wool
the lamb which had been invented to explain the wool's existence.
143-4. _Of þat frute I haue eten_: This assertion seems to be due to the
English translator. The normal French text has simply: _et cest bien
grant meruaille de ceo fruit, et si est grant oure [= oeuvre] de nature_
(MS. Royal 20 B. X, f. 70 b).
Public-domain text, read in full here on John Shaqi.
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