English literature -- Middle English, 1100-1500; Great Britain -- History -- 14th century -- Sources
[Foot-note: 97 tharto] þar in _MS._]
[Foot-note: 129 Sum dede dosnyt sum dede vyndland _MS._]
[Foot-note: 146 him] þame _MS._]
[Foot-note: 158 of] to _MS._ the] to _MS._]
[Foot-note: 182 With] And _MS._ he fand] haffand _MS._]
XI
JOHN WICLIF
D. 1384.
Like Richard Rolle, Wiclif was a Yorkshireman by birth. Of his career at
Oxford little is known until 1360, when he is described as 'master of
Balliol'. From Balliol he was presented to the living of Fillingham,
and, after a series of preferments, he accepted in 1374 the rectory of
Lutterworth, which he held till his death in 1384.
Wiclif's life was stormy. His acknowledged pre-eminence as a theologian
and doctor in the University did not satisfy his active and combative
mind. 'False peace', he said, 'is grounded in rest with our enemies,
when we assent to them without withstanding; and sword against such
peace came Christ to send.' He lacked neither enemies nor the moral
courage to withstand them.
At first, under the powerful patronage of John of Gaunt, he entered into
controversies primarily political, opposing the right of the Pope to
make levies on England, which was already overburdened with
war-taxation, and to appoint foreigners to English benefices. On these
questions popular opinion was on his side.
He proceeded to attack the whole system of Church government, urging
disendowment; rejecting the papal authority, which had been weakened in
1378 by the fierce rivalry of Urban VI and Clement VII; attacking
episcopal privileges, the established religious orders, and the abuse of
indulgences, pardons, and sanctuary. Still his opinions found a good
deal of popular and political support.
Then in 1380 he publicly announced his rejection of the doctrine of
transubstantiation. From the results of such a heresy his friends could
no longer protect him. Moderate opinion became alarmed and conservative
after the Peasants' Revolt of 1381. Richard II was no friend of
heretics. John of Gaunt, himself unpopular by this time, commanded
silence. And in 1382 the secular party in Oxford were compelled, after
a struggle, to condemn and expel their favourite preacher and his
followers. Wiclif retired to Lutterworth, and continued, until struck
down by paralysis in the last days of 1384, to inspire his 'poor
preachers'—the founders of the Lollard sect which lived on to join
forces with Lutheranism in the sixteenth century—and to develop in a
series of Latin and English works the doctrines that later came to be
associated with Puritanism.
Public-domain text, read in full here on John Shaqi.
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