Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant MartyrsFoxe, John
HistoryHistory
Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant Martyrs
Foxe, John
Church history; Martyrs; Persecution
In the month of November, 1414, a general council was assembled at
Constance, in Germany, in order, as was pretended, for the sole purpose
of determining a dispute then pending between three persons who
contended for the papacy; but the real motive was, to crush the progress
of the reformation.
John Huss was summoned to appear at this council; and, to encourage him,
the emperor sent him a safe-conduct: the civilities, and even reverence,
which Huss met with on his journey, were beyond imagination. The
streets, and, sometimes the very roads, were lined with people, whom
respect, rather than curiosity, had brought together.
He was ushered into the town with great acclamations and it may be said,
that he passed through Germany in a kind of triumph. He could not help
expressing his surprise at the treatment he received: "I thought (said
he) I had been an outcast. I now see my worst friends are in Bohemia."
As soon as Huss arrived at Constance, he immediately took lodgings in a
remote part of the city. A short time after his arrival, came one
Stephen Paletz, who was employed by the clergy at Prague to manage the
intended prosecution against him. Paletz was afterward joined by Michael
de Cassis, on the part of the court of Rome. These two declared
themselves his accusers, and drew up a set of articles against him,
which they presented to the pope and the prelates of the council.
When it was known that he was in the city, he was immediately arrested,
and committed prisoner to a chamber in the palace. This violation of
common law and justice, was particularly noticed by one of Huss'
friends, who urged the imperial safe-conduct; but the pope replied, he
never granted any safe-conduct, nor was he bound by that of the emperor.
While Huss was in confinement, the council acted the part of
inquisitors. They condemned the doctrines of Wickliffe, and even ordered
his remains to be dug up and burnt to ashes; which orders were strictly
complied with. In the mean time, the nobility of Bohemia and Poland
strongly interceded for Huss; and so far prevailed as to prevent his
being condemned unheard, which had been resolved on by the commissioners
appointed to try him.
When he was brought before the council, the articles exhibited against
him were read: they were upwards of forty in number, and chiefly
extracted from his writings.
After his examination, he was taken from the court, and a resolution was
formed by the council to burn him as a heretic if he would not retract.
He was then committed to a filthy prison, where, in the daytime, he was
so laden with fetters on his legs, that he could hardly move, and every
night he was fastened by his hand to a ring against the walls of the
prison.
Public-domain text, read in full here on John Shaqi.
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