Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant MartyrsFoxe, John
HistoryHistory
Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant Martyrs
Foxe, John
Church history; Martyrs; Persecution
Sixteen protestants having received sentence to be beheaded, a
protestant minister was ordered to attend the execution. This gentleman
performed the function of his office with great propriety, exhorted them
to repentance, and gave them comfort in the mercies of their Redeemer.
As soon as the sixteen were beheaded, the magistrate cried out to the
executioner, "There is another stroke remaining yet; you must behead the
minister; he can never die at a better time than with such excellent
precepts in his mouth, and such laudable examples before him." He was
accordingly beheaded, though even many of the Roman catholics themselves
reprobated this piece of treacherous and unnecessary cruelty.
George Scherter, a minister of Saltzburg, was apprehended and committed
to prison for instructing his flock in the knowledge of the gospel.
While he was in confinement he wrote a confession of his faith; soon
after which he was condemned, first to be beheaded, and afterward to be
burnt to ashes. In his way to the place of execution he said to the
spectators, "That you may know I die a true christian, I will give you a
sign." This was indeed verified in a most singular manner; for after his
head was cut off, the body lying a short space of time with the belly to
the ground, it suddenly turned upon the back, when the right foot
crossed over the left, as did also the right arm over the left: and in
this manner it remained till it was committed to the flames.
In Louviana, a learned man, named Percinal, was murdered in prison; and
Justus Insparg was beheaded, for having Luther's sermons in his
possession.
Giles Tilleman, a cutler of Brussels, was a man of great humanity and
piety. Among others he was apprehended as a protestant, and many
endeavours were made by the monks to persuade him to recant. He had
once, by accident, a fair opportunity of escaping from prison and being
asked why he did not avail himself of it, he replied, "I would not do
the keepers so much injury, as they must have answered for my absence,
had I gone away." When he was sentenced to be burnt, he fervently
thanked God for granting him an opportunity, by martyrdom, to glorify
his name. Perceiving, at the place of execution, a great quantity of
fagots, he desired the principal part of them might be given to the
poor, saying, a small quantity will suffice to consume me. The
executioner offered to strangle him before the fire was lighted, but he
would not consent, telling him that he defied the flames and, indeed, he
gave up the ghost with such composure amidst them that he hardly seemed
sensible of their effects.
In the year 1543 and 1544, the persecution was carried on throughout all
Flanders, in a most violent and cruel manner. Some were condemned to
perpetual imprisonment, others to perpetual banishment but most were put
to death either by hanging, drowning, immuring, burning, the rack, or
burying alive.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account