Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant MartyrsFoxe, John
HistoryHistory
Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant Martyrs
Foxe, John
Church history; Martyrs; Persecution
He ranked high in favour with king Henry and ever had the purity and the
interest of the English church deeply at heart. His mild and forgiving
disposition is recorded in the following instance--An ignorant priest,
in the country, had called Cranmer an ostler, and spoken very derogatory
of his learning. Lord Cromwell receiving information of it, the man was
sent to the fleet, and his case was told to the archbishop by a Mr.
Chertsey, a grocer, and a relation of the priest's. His grace, having
sent for the offender, reasoned with him, and solicited the priest to
question him on any learned subject. This the man, overcome by the
bishop's good nature, and knowing his own glaring incapacity, declined,
and entreated his forgiveness, which was immediately granted, with a
charge to employ his time better when he returned to his parish.
Cromwell was much vexed at the lenity displayed, but the bishop was ever
more ready to receive injury than to retaliate in any other manner than
by good advice and good offices.
At the time that Cranmer was raised to be archbishop, he was king's
chaplain, and archdeacon of Taunton; he was also constituted by the
pope, penitentiary general of England. It was considered by the king
that Cranmer would be obsequious; hence the latter married the king to
Anne Boleyn, performed her coronation, stood godfather to Elizabeth, the
first child, and divorced the king from Catharine. Though Cranmer
received a confirmation of his dignity from the pope, he always
protested against acknowledging any other authority than the king's, and
he persisted in the same independent sentiments when before Mary's
commissioners in 1555. One of the first steps after the divorce was to
prevent preaching throughout his diocess, but this narrow measure had
rather a political view than a religious one, as there were many who
inveighed against the king's conduct. In his new dignity Cranmer
agitated the question of supremacy, and by his powerful and just
arguments induced the parliament to "render to Caesar the things which
are Caesar's." During Cranmer's residence in Germany, 1531, he became
acquainted with Ossiander, at Nurenburgh, and married his niece, but
left her with him while on his return to England; after a season he sent
for her privately, and she remained with him till the year 1539, when
the Six Articles compelled him to return her to her friends for a time.
Public-domain text, read in full here on John Shaqi.
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