Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant Martyrs — John Shaqi
Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant MartyrsFoxe, John
HistoryHistory
Fox's Book of Martyrs: Or A History of the Lives, Sufferings, and Triumphant; Deaths of the Primitive Protestant Martyrs
Foxe, John
Church history; Martyrs; Persecution
He closed a life of high sublunary elevation, of constant
uneasiness, and of glorious martyrdom, on March 21, 1556.
Thus perished the illustrious Cranmer, the man whom king Henry's
capricious soul esteemed for his virtues above all other men. Cranmer's
example is an endless testimony that fraud and cruelty are the leading
characteristics of the catholic hierarchy. They first seduced him to
live by recantation, and then doomed him to perish, using perhaps the
sophistical arguments, that, being brought again within the catholic
pale, he was then most fit to die. His gradual change from darkness to
the light of the truth, proved that he had a mind open to conviction.
Though mild and forgiving in temper, he was severe in church discipline,
and it is only on this ground that one act of cruelty of his can in any
way be excused. A poor woman was in Edward's reign condemned to be burnt
for her religious opinions; the pious young monarch reasoned with the
archbishop upon the impropriety of protestants resorting to the same
cruel means they censured in papists, adding humanely, "What! would you
have me send her quick to the devil in her error?" The prelate however
was not to be softened, and the king signed the death warrant with eyes
steeped in tears. There is however a shade in the greatest characters,
and few characters, whether political or religious, were greater than
Cranmer's.
_Agnes Potten and Joan Trunchfield._
These godly women (before mentioned) were both of Ipswich, and suffered
about the same time with Cranmer. When in prison together, Mrs.
Trunchfield was less ardent and zealous than Mrs. Potten; but when at
the stake, her hope in glory was brighter even than that of her
fellow-sufferer.
John Maundrel, William Coberly, and John Spicer were burnt between
Salisbury and Wilton, March 24, 1556. Two died without any particular
retardation, but Coberly, from the current of wind as he stood, was a
long time in perishing. His left arm was visible to the bone, while the
right, but little injured, beat upon his breast softly, and the
discharge from his mouth was considerable. Rising suddenly erect from
hanging over the chain, as if dead, he gave up his mortal abode for one
made without hands, eternal in the heavens!
_Rev. Robert Drakes, Rev. William Tyms, Richard Spurge, Sheerman T.
Spurge, Fuller; J. Cavel, Weaver; and G. Ambrose, Fuller._
These worthies were of Essex, and in the diocese of London.--They were
all sent up to Gardiner, the chancellor, March 25, 1555; who imprisoned
them some in the king's bench, and others in the Marshalsea.
March 28, the six were brought up for condemnation in the consistory of
St. Paul's; after which sentence, they were delivered to the sheriff, to
be sent to Newgate, where they remained, patiently waiting the Lord's
time for deliverance, which took place about the 23d of April, 1556, in
Smithfield.
Public-domain text, read in full here on John Shaqi.
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