Mr. Crawley, whose name has been mentioned in these pages, was the
incumbent of Hogglestock. On what principle the remuneration of our
parish clergymen was settled when the original settlement was made,
no deepest, keenest lover of middle-aged ecclesiastical black-letter
learning can, I take it, now say. That the priests were to be paid
from tithes of the parish produce, out of which tithes certain other
good things were to be bought and paid for, such as church repairs
and education, of so much the most of us have an inkling. That
a rector, being a big sort of parson, owned the tithes of his
parish in full,—or at any rate that part of them intended for the
clergyman,—and that a vicar was somebody’s deputy, and therefore
entitled only to little tithes, as being a little body: of so much we
that are simple in such matters have a general idea. But one cannot
conceive that even in this way any approximation could have been
made, even in those old mediæval days, towards a fair proportioning
of the pay to the work. At any rate, it is clear enough that there is
no such approximation now.
And what a screech would there not be among the clergy of the Church,
even in these reforming days, if any over-bold reformer were to
suggest that such an approximation should be attempted? Let those who
know clergymen, and like them, and have lived with them, only fancy
it! Clergymen to be paid, not according to the temporalities of any
living which they may have acquired either by merit or favour, but
in accordance with the work to be done! O Doddington! and O Stanhope,
think of this, if an idea so sacrilegious can find entrance into your
warm ecclesiastical bosoms! Ecclesiastical work to be bought and paid
for according to its quantity and quality!
But, nevertheless, one may prophesy that we Englishmen must come to
this, disagreeable as the idea undoubtedly is. Most pleasant-minded
churchmen feel, I think, on this subject pretty much in the same way.
Our present arrangement of parochial incomes is beloved as being
time-honoured, gentlemanlike, English, and picturesque. We would fain
adhere to it closely as long as we can, but we know that we do so
by the force of our prejudices, and not by that of our judgment.
A time-honoured, gentlemanlike, English, picturesque arrangement
is so far very delightful. But are there not other attributes very
desirable—nay, absolutely necessary—in respect to which this
time-honoured, picturesque arrangement is so very deficient?
Public-domain text, read in full here on John Shaqi.
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