Miss Dunstable, in making this demand on the doctor’s time, showed an
energy quite equal to that with which she invoked the gods that Tom
Towers might not be absent. Now, to tell the truth, Dr. Thorne had at
first thought it very unreasonable that he should be asked to remain
up in London in order that he might be present at an evening party,
and had for a while pertinaciously refused; but when he learned that
three or four prime ministers were expected, and that it was possible
that even Tom Towers might be there in the flesh, his philosophy also
had become weak, and he had written to Lady Arabella to say that his
prolonged absence for two days further must be endured, and that the
mild tonics, morning and evening, might be continued.
But why should Miss Dunstable be so anxious that Dr. Thorne should
be present on this grand occasion? Why, indeed, should she be so
frequently inclined to summon him away from his country practice, his
compounding board, and his useful ministrations to rural ailments?
The doctor was connected with her by no ties of blood. Their
friendship, intimate as it was, had as yet been but of short date.
She was a very rich woman, capable of purchasing all manner of advice
and good counsel, whereas he was so far from being rich, that any
continued disturbance to his practice might be inconvenient to him.
Nevertheless, Miss Dunstable seemed to have no more compunction in
making calls upon his time, than she might have felt had he been her
brother. No ideas on this matter suggested themselves to the doctor
himself. He was a simple-minded man, taking things as they came,
and especially so taking things that came pleasantly. He liked Miss
Dunstable, and was gratified by her friendship, and did not think
of asking himself whether she had a right to put him to trouble and
inconvenience. But such ideas did occur to Mrs. Gresham, the doctor’s
niece. Had Miss Dunstable any object, and if so, what object? Was
it simply veneration for the doctor, or was it caprice? Was it
eccentricity—or could it possibly be love?
Public-domain text, read in full here on John Shaqi.
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