Miss Dunstable’s rooms, large as they were—“a noble suite of
rooms certainly, though perhaps a little too—too—too scattered,
we will say, eh, bishop?”—were now nearly full, and would have
been inconveniently crowded, were it not that many who came only
remained for half-an-hour or so. Space, however, had been kept for
the dancers—much to Mrs. Proudie’s consternation. Not that she
disapproved of dancing in London, as a rule; but she was indignant
that the laws of a conversazione, as re-established by herself in the
fashionable world, should be so violently infringed.
“Conversaziones will come to mean nothing,” she said to the bishop,
putting great stress on the latter word, “nothing at all, if they are
to be treated in this way.”
“No, they won’t; nothing in the least,” said the bishop.
“Dancing may be very well in its place,” said Mrs. Proudie.
“I have never objected to it myself; that is, for the laity,” said
the bishop.
“But when people profess to assemble for higher objects,” said Mrs.
Proudie, “they ought to act up to their professions.”
“Otherwise they are no better than hypocrites,” said the bishop.
“A spade should be called a spade,” said Mrs. Proudie.
“Decidedly,” said the bishop, assenting.
“And when I undertook the trouble and expense of introducing
conversaziones,” continued Mrs. Proudie, with an evident feeling that
she had been ill-used, “I had no idea of seeing the word so—so—so
misinterpreted;” and then observing certain desirable acquaintances
at the other side of the room, she went across, leaving the bishop to
fend for himself.
Public-domain text, read in full here on John Shaqi.
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