France and England in North America, Part I: Pioneers of France in the New WorldParkman, Francis
History
France and England in North America, Part I: Pioneers of France in the New World
Parkman, Francis
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635; Florida -- History -- Huguenot colony, 1562-1565
Another of the scanty fruits of the mission was a little girl on
the point of death, whom Biard had asked her parents to give him for
baptism. "Take her and keep her, if you like," was the reply, "for she
is no better than a dead dog." "We accepted the offer," says Biard,
"in order to show them the difference between Christianity and their
impiety; and after giving her what care we could, together with some
instruction, we baptized her. We named her after Madame the Marquise de
Guercheville, in gratitude for the benefits we have received from that
lady, who can now rejoice that her name is already in heaven; for, a few
days after baptism, the chosen soul flew to that place of glory."
Biard's greatest difficulty was with the Micmac language. Young
Biencourt was his best interpreter, and on common occasions served him
well; but the moment that religion was in question he was, as it were,
stricken dumb,--the reason being that the language was totally without
abstract terms. Biard resolutely set himself to the study of it,--a hard
and thorny path, on which he made small progress, and often went astray.
Seated, pencil in hand, before some Indian squatting on the floor, whom
with the bribe of a mouldy biscuit he had lured into the hut, he plied
him with questions which he often neither would nor could answer.
What was the Indian word for Faith, Hope, Charity, Sacrament, Baptism,
Eucharist, Trinity, Incarnation? The perplexed savage, willing to
amuse himself, and impelled, as Biard thinks, by the Devil, gave him
scurrilous and unseemly phrases as the equivalent of things holy, which,
studiously incorporated into the father's Indian catechism, produced on
his pupils an effect the reverse of that intended. Biard's colleague,
Masse, was equally zealous, and still less fortunate. He tried a forest
life among the Indians 'with signal ill success. Hard fare, smoke,
filth, the scolding of squaws, and the cries of children reduced him to
a forlorn condition of body and mind, wore him to a skeleton, and sent
him back to Port Royal without a single convert.
Public-domain text, read in full here on John Shaqi.
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