France and England in North America, Part I: Pioneers of France in the New WorldParkman, Francis
History
France and England in North America, Part I: Pioneers of France in the New World
Parkman, Francis
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635; Florida -- History -- Huguenot colony, 1562-1565
Late in the day they landed and drew up their canoes, ranging them
closely, side by side. Some stripped sheets of bark, to cover their camp
sheds; others gathered wood, the forest being full of dead, dry trees;
others felled the living trees, for a barricade. They seem to have had
steel axes, obtained by barter from the French; for in less than
two hours they had made a strong defensive work, in the form of a
half-circle, open on the river side, where their canoes lay on the
strand, and large enough to enclose all their huts and sheds. [28]
Some of their number had gone forward as scouts, and, returning,
reported no signs of an enemy. This was the extent of their precaution,
for they placed no guard, but all, in full security, stretched
themselves to sleep,--a vicious custom from which the lazy warrior of
the forest rarely departs.
They had not forgotten, however, to consult their oracle. The
medicine-man pitched his magic lodge in the woods, formed of a small
stack of poles, planted in a circle and brought together at the tops
like stacked muskets. Over these he placed the filthy deer-skins which
served him for a robe, and, creeping in at a narrow opening, hid himself
from view. Crouched in a ball upon the earth, he invoked the spirits in
mumbling inarticulate tones; while his naked auditory, squatted on the
ground like apes, listened in wonder and awe. Suddenly, the lodge moved,
rocking with violence to and fro,--by the power of the spirits, as the
Indians thought, while Champlain could plainly see the tawny fist of the
medicine-man shaking the poles. They begged him to keep a watchful eye
on the peak of the lodge, whence fire and smoke would presently issue;
but with the best efforts of his vision, he discovered none. Meanwhile
the medicine-man was seized with such convulsions, that, when his
divination was over, his naked body streamed with perspiration. In loud,
clear tones, and in an unknown tongue, he invoked the spirit, who was
understood to be present in the form of a stone, and whose feeble and
squeaking accents were heard at intervals, like the wail of a young
puppy.
In this manner they consulted the spirit--as Champlain thinks, the
Devil--at all their camps. His replies, for the most part, seem to have
given them great content; yet they took other measures, of which the
military advantages were less questionable. The principal chief gathered
bundles of sticks, and, without wasting his breath, stuck them in the
earth in a certain order, calling each by the name of some warrior, a
few taller than the rest representing the subordinate chiefs. Thus was
indicated the position which each was to hold in the expected battle.
All gathered round and attentively studied the sticks, ranged like a
child's wooden soldiers, or the pieces on a chessboard; then, with no
further instruction, they formed their ranks, broke them, and reformed
them again and again with excellent alacrity and skill.
Public-domain text, read in full here on John Shaqi.
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